extracts :
‘The first batch of raiders arrived around the village in the evening of 6 March. There was no warning, although we had heard that trouble had started in Rawalpindi a day or two earlier. The first attack on the village was from behind, from the north and not the road in the south. Initially only a few hundred took part in the assault but soon others joined them. Their numbers continued to swell all the time. They were beating drums and shouting Allah ho Akbar. Some were on horses but most were on foot. Our elders took positions on the rooftops, giving the impression that we were well-armed, whereas in fact we had only three double-barrelled shotguns and almost no ammunition. The early attacks were mostly cases of brick-throwing which continued sporadically until the 12th when several thousand men encircled Thamali. In the meantime, efforts were afoot to reach some agreement that would terminate the hostilities. On the 12th, finally, an agreement was reached. My father, Subedar Diwan Pal Singh, had retired only six months before the riots. He and retired Superintendent of Police Bal Mukand, a Brahmin, represented our side. The Muslims had Subedar Lal Khan and some other notables representing them. The agreement was that if we surrendered our weapons they would escort us safely to village Pharawan from where we would be able to take the road to Poonch in Kashmir. During the negotiations, the raiders realised that we were poorly armed. So, against all moral and religious principles, the same evening a massive attack took place. Bal Mukand and some other Brahmins had already left for Lal Khan’s village under a secret understanding. One Brahmin, Jagan Nath, was killed because he had a rifle and the Muslims had seen him firing at them. About 10-12 Sikhs from our village had gone to village Kaloha and were saved. ‘The Sikhs decided not to surrender. Some of them even went out and fought in the fields, but it was clear that we were fighting a lost battle. The women were taken to the gurdwara. They brought along their valuable possessions. Then a fire was lit. It had been decided that we will not let the Muslims touch our womenfolk. My grandmother, mother and one of my sisters died in that fire. My brother’s wife, her father, and her infant son and her daughter were also burnt to death.
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