Monday, July 4, 2011

Bliss at Tarn Taran

The golden ripe wheat was swaying gently in the breeze. Emerging out of a side lane on the highway was a Sikh in a yellow turban, walking with a typical martial demeanour. 

On his arm he wore the kara or bracelet and in his holster was a kirpan. Handsome, I thought; and warrior-like. "Khalsa," said my driver, almost in an undertone. Khalsa? Who are they? 


"They are the most strict, pure, and aggressive of the Sikhs. You will see many of them in this region," my driver informed me. I followed the sweep of his arm to see more Khalsas bobbing past on bicycles, others driving tractors piled high with the day's harvest, school girls with pigtails running in dusty lanes, and every now and then a village straight out of Khuswant Singh's Train to Pakistan. Yes, that's where I was heading: GurudwaraTarn Taran Sahib, close to India's border with Pakistan. 


Also known as Sri Darbar Sahib Tarn Taran, the shrine was built at the behest of the fifth SikhGuru Arjan Dev in the late 16th century. In 1590, Guru Arjan Dev "set out on a tour of the country between the rivers Ravi and Beas." He chose a spot, bought the land and laid the foundation of a gurudwara in honour of Guru Ram Das. He also got a sarovar or water tank built there and called it Tarn Taran. 


We entered the town of Tarn Taran to a typical Indian marketplace: Vegetable vendors jostling for space, snarling traffic and cows frozen in time like Nandi sculptures. As we drove through the archway, the music changed — Punjabi pop gave way to the slow, lilting tunes of shabad kirtans. Our car suddenly took a sharp turn and stopped. Right in front of us was a lane decorated with streamers; on one side were shops selling books and music, beads, karas and items used in worship while on the other was the wrought iron fence of the gurudwara. 


Tarn Taran Sahib looked so different than other gurudwaras that the first thing I did was to seek more information from Mohan Singh, a retired block education officer who was doing kar seva or service at the entrance. 


Slowly stroking his silver beard, Mohan Singh said, "This is not the place of any one guru. In Sikhism, we have had 10 gurus, but each of them was only reiterating the word of God in the Guru Granth Sahib — so this is the house of the Guru Granth Sahib." 


Why do people come here? 


"They come here because their wishes get fulfilled and ailments get cured," Mohan Singh said. The vast expanse of the sarovar is striking; especially if you compare it with the Golden Temple in Amritsar. The white marble walkway that surrounds the sarovar is over a kilometre long. Sikh websites describe the sarovar as "the largest Sikh sarovar in the world." 

with thanks : Times of India : link above for detailed news story.

SikhsIndia

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