Saturday, September 5, 2020

SGPC Condemns Exclusion Of Punjabi Of Punjabi Language From The J&K Official Languages Bill

A day after a massive protest in Jammu & Kashmir by the local Sikhs there demanding Punjabi language to be included in the J&K Official Languages Bill, the SGPC too has come out in support of this demand.
A day after a massive protest in Jammu & Kashmir by the local Sikhs there demanding Punjabi language to be included in the J&K Official Languages Bill, the SGPC too has come out in support of this demand.

Taking strong notice of excluding the Punjabi language from the J&K Official Languages Bill, the apex Sikh body Shiromani Gurdwara Parbandhak Committee has appealed the Indian government to reconsider its move.

SGPC president Gobind Singh Longowal has asked the Punjab based Indian parliamentarians to raise voice against this bill in the parliament and make efforts to get Punjabi language included in this bill. “Earlier, the Punjabi language was holding a suitable position in the J&K territory and it was recognized by the constitution of J&K,” he said.

Longowal has said that hundreds of thousands of J&K residents speak Punjabi language and neglecting it as an official language of J&K can’t be justified. “The Indian government has hurt sentiments of all the Punjabi speaking residents of J&K,” he added.

The J&K Sikhs are already being denied the minority status in J&K but now the Indian government has once again subjected them to an unjust move.

It is noteworthy here that the BJP led Indian government is restructuring the administrative setup of J&K after making it a Union Territory of India against the wish of the state’s natives.

On September 2, the Indian government approved a draft legislation to make Urdu, Kashmiri, Dogri, Hindi, and English official languages of J&K while ousting Punjabi. The Indian government is likely to present this bill in the Indian parliament during the monsoon session beginning on September 14.

https://www.sikh24.com/2020/09/04/sgpc-condemns-exclusion-of-punjabi-language-from-the-jk-official-languages-bill/#.X1MKa1UzbIU

Dr. Gurdeep Kaur
Associate Professor
Sri Guru Nanak Dev Khalsa College
University of Delhi

Friday, September 4, 2020

Hemkund Sahib Gurudwara in Uttarakhand Himalayas Reopens, 150 pilgrims Allowed on Day One

     Pilgrims and Sikh religious leaders on way to Gurudwara Shri Hemkund Sahib

      Shri Hemkund Sahib | Uttarakhand Tourism Development Board | Department of  Tourism, Government Of Uttarakhand, India| Uttarakhand Tourism Development  Board | Department of Tourism, Government Of Uttarakhand, India

 

The Gurudwara management is ensuring that all Covid 19 restrictions are followed by the pilgrims visiting the famous Sikh shrine.

The portals of famous Sikh shrine Hemkund Sahib Gurudwara situated in Uttrakhand’s Chamoli district opened its portals for pilgrims on Friday at 10 am following all the rituals and the necessary Covid-19 restrictions including capping the number of pilgrims per day to 200.

The Gurudwara usually reopens in May every year but was delayed this year due to the ongoing pandemic.

It was finally decided on August 19 to open the portals on September 4 following a meeting between the office-bearers of Hemkund Sahib Gurudwara Management Trust and the officials of Chamoli district administration.

Narenderjit Singh Bindra, vice-president of Hemkund Sahib Management Trust said 150 pilgrims will visit the shrine on the first day.

“This time, due to the pandemic, the number of pilgrims has been restricted to 200 each day. Accordingly, 150 pilgrims will be visiting on the first day,” he said, adding the majority of the pilgrims are from Delhi, Punjab, Haryana and Maharashtra, with only four or five being from Uttarakhand.

Bindra also said that the management trust is ensuring that all the pilgrims follow the Covid-19 containment and safety norms while visiting the shrine.

“Following the norms, only those pilgrims are allowed, who have tested negative for Covid-19 within 72 hours of starting their pilgrimage,” said Bindra.

          Trivendra Singh Rawat, Close To RSS And Amit Shah, To Take Oath As  Uttarakhand Chief Minister Today

                                 Trivendra Singh Rawat

Meanwhile, chief minister Trivendra Singh Rawat also extended his wishes to all the pilgrims on the opening of the portals of Hemkund Sahib and Lakshman Mandir.

Rawat said, “My wishes are with all the pilgrims on this occasion. This time due to the pandemic, there are some restrictions in place and we humbly request all the pilgrims to follow the Covid-19 norms for a safe pilgrimage.”

https://www.hindustantimes.com/india-news/hemkund-sahib-gurudwara-in-uttarakhand-himalayas-reopens-150-pilgrims-allowed-on-day-one/story

Dr. Gurdeep Kaur
Associate Professor
Sri Guru Nanak Dev Khalsa College
University of Delhi


"Not A Small Case":SC Refuses to Grant Bail to Sajjan Kumar, Jailed In 1984 Riots Case

         
         1984 anti-Sikh riots case: SC refuses to grant bail to Sajjan Kumar 

The Supreme Courthas refused to grant bail to former Congress leader Sajjan Kumar, a convict in the 1984 anti-Sikh riots case. 

The apex court bench, headed by Chief Justice of India (CJI) Sharad Arvind Bobde, refused to grant bail to Sajjan Kumar. The top court said, his appeal against his conviction in the 1984 anti-Sikh riot matter, may be taken up for hearing after the Supreme Court starts its physical hearing. 

While refusing to grant Sajjan Kumar's bail, the apex court noted that the medical report of the convict (Sajjan Kumar) stated that his hospitalisation is not needed at this present time, and thereby he should not remain in hospital. 

Advocate Vikas Singh, appearing for Sajjan Kumar, had sought immediate interim bail claiming that Kumar is ill, adding that his health is not improving. Sajjan Kumar, 74, in his bail application had contended before the apex court that he has been in jail since December 2018 and had lost almost around 8-10 kilograms since then. 

Kumar, who is the main accused in a case relating to the brutal killing of five members of a family in Raj Nagar in Delhi, during the 1984 anti-Sikh riots case, was found guilty, on December 17, 2018, by a Delhi court and was sentenced to life imprisonment. 

https://www.aninews.in/news/national/general-news/1984-anti-sikh-riots-case-sc-refuses-to-grant-bail-to-sajjan-kumar20200904144212/

जम्मू कश्मीर में पंजाबी भाषा हटाए जाने का स्त्री अकाली दल द्वारा किया गया विरोध

                           
जम्मू कश्मीर में पंजाबी भाषा हटाए जाने का स्त्री अकाली दल द्वारा किया गया विरोध

जम्मू कश्मीर के स्कूलों में बच्चों अब पंजाबी भाषा पड़ने को नहीं मिलेगी क्योंकि सरकार ने इसे हटा लिया गया है जिस पर पंजाबी पसंद लोगों में नाराजगी देखने को मिल रही है।

स्त्री अकाली दल दिल्ली इकाई की अध्यक्षा बीबी रणजीत कौर ने इस मुद्दे पर केन्द्र सरकार के मानव संसाधन मंत्री को पत्र लिखकर इस पर पुनः विचार करने को कहा है। बीबी रणजीत कौर ने कहा कि अभी तो सिर्फ पत्र लिखा गया है पर अगर जल्द ही इस पर कार्यवाई करते हुए सरकार ने पुनः पंजाबी को स्कूलों में पड़ाना शुरु नहीं किया तो इस पर स्त्री अकाली दल सख्त रवैया अपना सकता है। बीबी रणजीत कौर ने कहा जम्मू कश्मीर में केवल सिख, हिन्दु ही नहीं बल्कि मुस्लिम समुदाय के लोग भी पंजाबी भाषा अपने बच्चों को पड़ाते थे पर सरकार के तुग्लकी फरमान से अब उनके बच्चे पंजाबी भाषा पड़ने से वंचित रह जायेंगे।

बीबी रणजीत कौर ने कहा कि गुरसिख बच्चे अगर पंजाबी भाषा नहीं सीखेंगे तो वह गुरबाणी पाठ कैसे कर पायेंगे। उन्होंने कहा इसके पीछे गैर पंजाबी लोग जो नहीं चाहते कि बच्चे पंजाबी पड़ें उनके द्वारा साजिश के तहत यह कार्य सरकार से करवाया गया है पर उन्हें पूरी उम्मीद है कि मोदी सरकार उनकी इस मांग पर ध्यान देगी जिससे कि जम्मू कश्मीर में फिर से बच्चों को पंजाबी पड़ने को मिल सकेगी।

News Courtesy,
Mr.Sudeep Singh
Honorary Media Advisor
DSGMC

DSGMC: 182 Afghan Hindu-Sikh Migrants From Afghanistan Along With 8 Saroops Arrive in Delhi


8 Saroops of Sri Guru Granth Sahib Ji are also being brought to India.



DSGMC in association with World Punjabi Organization succeeded in bringing 182 Afghan Hindu-Sikh migrants to India from Afghanistan in a chartered flight today 3rd September at IGI Airport, New Delhi.

They were welcomed and felicitated by Manjinder Singh Sirsa,
President  of DSGMC, S. Manjinder Singh Sirsa and by Vikramjit Singh Sahni ,Chairman of WPO.

After 28 people were killed in an attack on Gurudwara in Afghanistan, a very small number of Sikh and Hindu families who remained in Afganistan continue to come to India and today 182 Afghan Hindu-Sikh migrants  arrived in India with Guru Granth Sahib.

Mr.Manjinder Singh Sirsa informed that so far about 450 families have come to India.Until there is a permanent arrangement for families; they will stay at Gurudwara Bangla Sahib Guest House.Their food and drink will be arranged by DSGMC.

8 forms (saroops)of Shri Guru Granth Sahib have come along with the group which were brought to Gurudwara  with full respect .Till these families find a permanent home, the entire cost of their living and education of their children will be borne by the Delhi Gurdwara Committee,Paramjit Singh Bedi and Daljit Singh Sethi.

Mr.Manjinder Singh Sirsa expressed special gratitude to the Government of India, especially Home Minister Amit Shah and Union Cabinet Minister Harsimrat Kaur Badal, for bringing them safe and for providing them long-term visas .

All these families were living in the shadow of terror and fear and it was necessary to bring them to India.Government of India has assured that these families will be given permanent citizenship.

Matter of bringing them to India was taken up by the Delhi Gurdwara Committee, especially by President Mr. Manjinder Singh Sirsa. He raised this matter before Prime Minister Narendra Modi along with Minister Mrs. Harsimrat Kaur Badal and Hoem Minister Shri Amit Shah.


News Courtesy,
Mr.Sudeep Singh
Honorary Media Advisor
DSGMC

Thursday, September 3, 2020

Outrage Among Sikhs After Central Government Excludes Punjabi From The Jammu & Kashmir Official Languages Bill.

     
A sharp outrage has erupted among the Sikhs and non-Sikh Punjabis residing in J&K after the exclusion of Punjabi language from the “J&K Official Languages Bill”.

Notably, the BJP led Central Government is restructuring the constitutional setup of J&K after making it a Union Territory .

On September 2, the Central  government has approved a draft legislation to make Urdu, Kashmiri, Dogri, Hindi, and English official languages of J&K. The Indian government is likely to present this bill in the parliament during the upcoming monsoon session beginning on September 14.

Today 3rd September, Various Sikh organisations staged a protest in Jammu  demanding the inclusion of Punjabi language in the “J&K Official Languages Bill”.

Interacting with media on this occasion, TS Wazir chairman of the J&K Gurdwara Parbandhak Board said “Till 1981, Punjabi language was a compulsory subject like Urdu in J&K but now it has been totally neglected by the Centre. which is a direct attack on the identity of the Sikh community in J&K,” 

The move is also against the Modi government’s slogan of Sabka Saath Sabka Vikas,”

https://www.sikh24.com/2020/09/03/outrage-among-sikhs-after-india-excludes-punjabi-from-the-jammu-kashmir-official-languages-bill/#.X1EkF1UzbIU

Golden Temple Hazuri Ragis Sore With Head Granthi


A Group of Hazuri Ragis (designated hymn singers) of the Golden Temple has appealed to the Akal Takht acting jathedar to protect their honour as they were being humiliated by the Darbar Sahib head granthi (Priest) while performing kirtan in the sanctum sanctorum. 

                                       Onkar Singh :Hazuri Ragi

The president of Shiromani Ragi Sabha, Sri Darbar Sahib, Onkar Singh alleged that there have been several instances when head granthi Giani Jagtar Singh had humiliated them by stopping the recital of a particular shabad (hymn) and begin another one. 

“It is against the prevalent tradition and maryada (Sikh code of religious conduct) of kirtan. And it has been happening during the live relay of kirtan on TV, which can be verified from the records,” he said. 

The Shiromani Gurdwara Parbandhak Committee (SGPC) Office also checks their beards and turban frequently, to ascertain maryada and ensure that the hair is not dyed or shorn, he said. 

“It’s okay with us as we understand that, but in many cases, the beard and turban are checked inside the sanctum sanctorum of the Golden Temple, which is wrong,” he said. 

A source in the SGPC, however, said some ragis do not even remember the shabads and take help of mobile phones or written notes. “Some of them hide their mobile phones or notes under the table while performing kirtan in many Gurdwaras and have been caught,” he said.

                                    Giani Jagtar Singh 

Ragis are often reprimanded while reciting kirtan and under tension, they further tend to forget the shabad, he added. Jagtar Singh’s assistant Mohinder Singh said, “Giani Jagtar Singh will not give any comment since the issue is of maryada of Darbar Sahib. Moreover, it is under the consideration of Sikh high priests.

https://timesofindia.indiatimes.com/city/chandigarh/golden-temple-hazuri-ragis-sore-with-head-granthi/articleshow/77900064.cms

Dr. Gurdeep Kaur
Associate Professor
Sri Guru Nanak Dev Khalsa College
University of Delhi


About 450 Pakistani Hindus, Sikhs Await Nod to Return to India, Apply For citizenship



About 450 Pakistani Hindus and Sikhs stranded across the border are awaiting clearances to return to India and apply for citizenship under the newly amended Citizenship Amendment Act (CAA). Before the imposition of Covid-related lockdown, the immigrants had gone to meet their relatives or renew identity cards, passports on a ‘No Obligation to Return to India’ visa, valid for 60 days, said officials.

In May, New Delhi and Islamabad had introduced a special service for people stuck on both sides of the border due to the pandemic. More than 190 Pakistani nationals, including Hindus, will travel across the Attari-Wagah border under the service.These stranded Pakistani nationals travelled by road from Gujarat, Maharashtra, Madhya Pradesh, Uttar Pradesh, Rajasthan and Delhi, according to officials in the Ministry of External Affairs. 

While Indian citizens were allowed to come back, those on longterm visas were denied permission.

 Last December, the Centre passed CAA to provide citizenship to six persecuted minorities - Hindu, Sikh, Jain, Buddhist, Parsi and Christian - from Pakistan, Bangladesh and Afghanistan. People from these communities, who had come to India till December 31, 2014, due to religious persecution in these countries, will not be treated as illegal immigrants but given Indian citizenship, as per the Act. 

However, the Centre is yet to notify the CAA rules. The legislation had led to protests in different parts of the country. Since these refugees still hold passports or other identity documents issued by the Pakistan government, their re-entry into India is going to be a complex process, said officials. 

“As many as 28 members of my family came to Peshawar in Pakistan on a NORI visa in February this year,” said Jugjeet Singh who lived in New Delhi’s Tilak Nagar. “We have been asking the embassy authorities for our return to India but we have not received any communication,” 

19-year-old Vikram Thakur told ET over phone from Pakistan. His family wants to apply for Indian citizenship on their return. Officials said visas of all those stranded due to lockdown have been extended while movement of foreign nationals are being facilitated in coordination with the embassies. 

“For Pak nationals, we have facilitated their movement by road. All returning Pak nationals will be screened as per the international norms and health protocols,” said another official.

https://economictimes.indiatimes.com/news/politics-and-nation/about-450-pakistani-hindus-sikhs-await-nod-to-return-to-india-apply-for-citizenship/articleshow/77902768.cms

Dr. Gurdeep Kaur
Associate Professor
Sri Guru Nanak Dev Khalsa College
University of Delhi

Wednesday, September 2, 2020

Tejinderpal Singh Timma: Prominent Sikh Activist Wins Battle Against COVID-19



Rajasthan based Sikh activist Tejinderpal Singh Timma, who was found coronavirus positive on August 17, has won the battle against the deadly virus. After three consecutive positive reports during the last two weeks, his fourth report has come out to be negative after which he has been discharged.

Tejinderpal Singh Timma informed that his symptoms remained very mild during the last two weeks. “With the grace of the Almighty Waheguru, I have won this battle,”,“After two weeks, the Almighty Lord has allowed me to do seva of saving the lives of Corona Virus patients by donating my blood plasma,” he maintained.

He has hailed the efforts of his team members who continued serving the needy people in his absence. It is pertinent to note here that Tejinderpal Singh Timma has spent his whole life battling for the well being of mankind.

https://www.sikh24.com/2020/09/01/prominent-sikh-activist-tejinderpal-singh-timma-wins-battle-against-covid-19/#.X08bxtwzbIU


SGPC Condemns Encroachment Over Gurdwaras in Pakistan

                        Gurdwara Singh Sabha At Rawalpindi

SGPC appealed to the Centre to take up the issue with the Pakistan government

The Shiromani Gurdwara Parbandhak Committee (SGPC) on Tuesday condemned the alleged encroachment attempts on gurdwaras in Pakistan and appealed to the Centre to take up the issue with the Pakistan government.

SGPC President Gobind Singh Longowal, in a statement, said, “We have come to know that Gurdwara Singh Sabha has been converted into a police station and the land of Gurdwara Killa Sahib has been usurped for tombs.

Another Gurdwara related to Bhai Lalo Jee is being used for keeping livestock by a family. This is a clear attempt to destroy the gurdwaras in Pakistan.”

https://www.hindustantimes.com/cities/sgpc-condemns-encroachment-over-gurdwaras-in-pakistan/story-rCI3CCnWjNN857jgtZYChK.html

Tuesday, September 1, 2020

Sukhdeep Singh: The Pride Turban And The Importance Of Visibility Of Queer Sikhs

         
                                      Sukhdeep Singh

It is not often that you come across openly queer Sikhs in the media. Growing up as a gay Sikh man, the lack of visibility of queer Sikhs cast doubts in my mind about the various identities that I held – of being gay and Sikh. Was it possible to be both? Would I be accepted in the queer community with my Sikh identity, or would I have to give up on one for the other? As I was trying to understand and accept my sexuality, these questions kept disturbing me.

The Rainbow Turban Attracted Quite An Attention In the Bengaluru Pride And I got Clicked By a Few Photographers.

This struggle of mine with my Sikh and gay identities could have been easier, had I found openly queer Sikhs around, who could have reassured me and helped me overcome my insecurities. Thus, I decided to be more visible and made it a point to attend the pride marches.

After attending the pride march for 4 years in Bengaluru (where I had moved after completing my education),in the year 2014, I decided to do something unique that would merge my two identities into one.

I thought of giving my turban a shade of the rainbow. And so, as I wrapped the 6-metre long cloth on my head, I put a small piece of cloth of different colours of the rainbow (which I had) on each layer of the turban. To be honest, I wasn’t sure if I will be able to tie the turban properly with so much of extra cloth, and it did take a few tries and an hour and a half long effort. 

The rainbow Turban attracted quite an attention in the Bengaluru Pride that year, and I got clicked by a few photographers. One of the photos was even shared on Reddit and became a topic of discussion

That year, I visited the Golden Temple in Amritsar wearing the rainbow turban, where it got many a curious look (though I doubt anyone understood its significance).

Sukhdeep Singh is a Facebook addict who works as a software engineer by day and transforms into a writer at night. He is also the founder and editor of Gaylaxy magazine.

https://feminisminindia.com/2019/06/14/a-brief-history-of-the-pride-turban-and-the-importance-of-visibility-of-queer-sikhs/?fbclid=IwAR1_Cp2SSjgWRyxQq96v_yaCIXXw776Tj3vcoJHJ_qAipjaDJnRAGIifR5Y

https://www.facebook.com/sukhi88

https://www.facebook.com/sabrabdebande/?ref=page_internal

Dr. Gurdeep Kaur
Associate Professor
Sri Guru Nanak Dev Khalsa College
University of Delhi




                                                     




Poster of "Sab Rab De Bande" Released : A Documentary Film on LGBTQ Sikhs By Sukhdeep Singh


Poster of Sab Rab De Bande, A Documentary on LGBTQ Sikhs, released.

                                           Sukhdeep Singh

                

Activist Sukhdeep Singh's film is the first attempt at recording the experiences and struggles of queer Sikhs.In a video about the film, he said, “We hope that the documentary will act as a resource for LGBTQ Sikhs across the world.”

The documentary 'Sab Rab De Bande' is the first attempt at recording the experiences of Sikhs from the LGBTQ (Lesbian, gay, bisexual, and transgender) Community. The film, whose poster was shared on Twitter, was shot over a period of two years by activist and director Sukhdeep Singh.

Sukhdeep Singh,who is also the editor of Gaylaxy magazine, was motivated to make the film as there is barely any representation of the lived experiences of queer Sikhs.

The film interviews five Sikhs of different gender identities, who track their experience of belonging to the LGBTQ community and the responses of their family and society.

The film is also an exploration of religion and looks at the ways in which the community regards homosexuality, while examining how LGBTQ Sikhs reconcile their sexuality with their faith.

Singh had also reached out to people through a crowdfunding campaign on Ketto (Ketto is an Indian crowdfunding platform based in India that allows individuals and NGOs to raise money for social, creative and personal causesto raise funds for the film while it was in post-production. 



Dr. Gurdeep Kaur
Associate Professor
Sri Guru Nanak Dev Khalsa College
University of Delhi