It has the following sub sections under the main heading "Jokes" :
• Laloo as the Prime Minister |
| • Excitement and Frustation |
| • I think my wife going deaf |
| • Childrens Prayers |
| • Ethnic Jokes |
| • Desi English |
| • Sardar ji |
SikhsIndia
Wednesday, January 6, 2010
Shocked to find a section of SARDAR JI JOKES on www.delhionline.in
While surfing i was shocked to find a section of Sardar ji jokes on the website www.delhionline.in
It has the following sub sections under the main heading "Jokes" :
SikhsIndia
It has the following sub sections under the main heading "Jokes" :
SikhsIndia
Delhi HC to hear 35 Sikh riots cases on Wednesday
NEW DELHI: Thirty five cases from the anti-Sikh riots of 1984 are likely to be taken up by the Delhi High Court on Wednesday, when it re-opens after the winter vacations.
It will be a rare instance that two of the Delhi High Court benches will be dealing with such a huge number of cases relating to the riots on the same day. This also includes appeals directed against former Union minister and Congress Party MP Sajjan Kumar (the CBI recently received sanction to prosecute him in a riot case), since he was acquitted by the trial court.
The investigating agency had sought sanction from the home ministry to prosecute Kumar under Section 253 of the IPC for his involvement in a riot case. Additional Solicitor General Amarjit Singh Chandhioke is going to be fielded by the CBI to argue its case against Kumar.
Interestingly, many of the cases coming up for hearing Wednesday are also going to be appeals filed by those convicted for their role in the arson and pillage during the three-day frenzy. Still others are revisions filed by the victims or their kin, challenging the acquittal or lighter punishment imposed on the accused.
For instance, in one of the cases, 107 persons had been arrested in 1984 by cops after they reached the scene of the carnage where 95 dead bodies were recovered from amidst burnt houses.
After a long-winding trial, a Delhi court convicted 93 of the accused for violating curfew orders, unlawful assembly, loot and arson in 1996. Since then, most of them filed their appeals before the HC, which have now come up for hearing.
Senior advocate H S Phoolka said he is hopeful that 25 years after the tragedy, justice for the victims will finally be fast tracked come Wednesday. "For the past 25 years, I haven't seen a more conducive atmosphere in the highest quarters of the government," he said.
with thanks : source : http://timesofindia.indiatimes.com/city/delhi/Delhi-HC-to-hear-35-Sikh-riots-cases-on-Wednesday/articleshow/5414720.cms
SikhsIndia
www.sohnijodi.com
www.sikhsindia.blogspot.com
It will be a rare instance that two of the Delhi High Court benches will be dealing with such a huge number of cases relating to the riots on the same day. This also includes appeals directed against former Union minister and Congress Party MP Sajjan Kumar (the CBI recently received sanction to prosecute him in a riot case), since he was acquitted by the trial court.
The investigating agency had sought sanction from the home ministry to prosecute Kumar under Section 253 of the IPC for his involvement in a riot case. Additional Solicitor General Amarjit Singh Chandhioke is going to be fielded by the CBI to argue its case against Kumar.
Interestingly, many of the cases coming up for hearing Wednesday are also going to be appeals filed by those convicted for their role in the arson and pillage during the three-day frenzy. Still others are revisions filed by the victims or their kin, challenging the acquittal or lighter punishment imposed on the accused.
For instance, in one of the cases, 107 persons had been arrested in 1984 by cops after they reached the scene of the carnage where 95 dead bodies were recovered from amidst burnt houses.
After a long-winding trial, a Delhi court convicted 93 of the accused for violating curfew orders, unlawful assembly, loot and arson in 1996. Since then, most of them filed their appeals before the HC, which have now come up for hearing.
Senior advocate H S Phoolka said he is hopeful that 25 years after the tragedy, justice for the victims will finally be fast tracked come Wednesday. "For the past 25 years, I haven't seen a more conducive atmosphere in the highest quarters of the government," he said.
with thanks : source : http://timesofindia.indiatimes.com/city/delhi/Delhi-HC-to-hear-35-Sikh-riots-cases-on-Wednesday/articleshow/5414720.cms
SikhsIndia
www.sohnijodi.com
www.sikhsindia.blogspot.com
'The mob jeered, I begged but no heart melted'
AMRITSAR: “The room was splattered with red blood after they killed my husband. When my son tried to run to safety, the assailants caught hold of him and burnt him alive near my house — right there, in front of my eyes,” Jagdish Kaur gesticulated vaguely, her voice shaking with pent up rage as hot tears rolling down her face.
Wife of Kehar Singh, a civil engineer in the Army, she recalled how she had cradled her dying 18-year-old son Gurpreet, who was a first year BSc student of Venkatashwera College, in her arms and begged the blood-thirsty mob to stop jeering and give her some water to put in his mouth. No heart had melted, she said.
“On November 2, a day after my son and my husband were killed and policemen refused to file even a complaint, a well-wisher informed me that ‘MP Sahib is holding a meeting in nearby Manglapuri’ and that I could take his help to get a police complaint filed. When I reached there, I heard Sajjan Kumar saying ‘Ek bhi Sikh bachna nahin chahiye. Jo Hindu bhi Sikh ko chupayega, uska ghar bhi jala do’. I rushed back without meeting him,” she said.
with thanks : source : http://timesofindia.indiatimes.com/city/chandigarh/The-mob-jeered-I-begged-but-no-heart-melted/articleshow/5415055.cms
SikhsIndia
www.sohnijodi.com
www.sikhsindia.blogspot.com
Wife of Kehar Singh, a civil engineer in the Army, she recalled how she had cradled her dying 18-year-old son Gurpreet, who was a first year BSc student of Venkatashwera College, in her arms and begged the blood-thirsty mob to stop jeering and give her some water to put in his mouth. No heart had melted, she said.
“On November 2, a day after my son and my husband were killed and policemen refused to file even a complaint, a well-wisher informed me that ‘MP Sahib is holding a meeting in nearby Manglapuri’ and that I could take his help to get a police complaint filed. When I reached there, I heard Sajjan Kumar saying ‘Ek bhi Sikh bachna nahin chahiye. Jo Hindu bhi Sikh ko chupayega, uska ghar bhi jala do’. I rushed back without meeting him,” she said.
with thanks : source : http://timesofindia.indiatimes.com/city/chandigarh/The-mob-jeered-I-begged-but-no-heart-melted/articleshow/5415055.cms
SikhsIndia
www.sohnijodi.com
www.sikhsindia.blogspot.com
Tuesday, January 5, 2010
Guru Gobind Singh : An Apostle of Miri –Piri: Temporal & Spiritual Powers
During the end of sixteen century ,Guru Gobind Singh(tenth sikh Guru),became a unique embodiment of the principal of Miri & Piri.In his literary works, wherein,the Guru spoke of the need for spiritual elevation of his disciples ,he also exhorted them to become warriors always ready to die fighting for the just cause.The Guru was sure that temporal power was essential to protect the dharma & to put an end to the evil doers.Therefore,establishing the way of dharma,signifies Piri and the desire to destroy the evil, signifies the Miri aspect of his personality & mission.
In the founding of the khalsa Panth in 1699, with the clear objective of fighting against injustice & oppression of Muslim Tyranny,he invoked the spirit of Miri-Piri in Sikhs.He built four fortress ,Anandgarh,Lohgarh,Keshgarh and Holgarh at Anandpur.He organised the Khalsa army and himself assumed the command of it.
He laid down the Rahit- the code of conduct – of the five symbols for the khalsa .Each symbol is related either to Miri or Piri, Shakti or Bhakti. Kesh (unshorn hair) stand for Piri,it is an ancient symbol of Rishis(God men). Kangha (comb) is also a symbol of Piri as cleanliness is next to God. Kachh(underwear) is also a symbol of Piri,of self –restraint or moderation in sex, Kara(iron bangle) is a symbol of Miri,of the iron will ,the steel which will crush the enemies of the good.Kirpan(sword),an obvious symbol of Miri, stands for fearlessness and the enthusiasm for holy war—dharam yudh.
He laid down the Rahit- the code of conduct – of the five symbols for the khalsa .Each symbol is related either to Miri or Piri, Shakti or Bhakti. Kesh (unshorn hair) stand for Piri,it is an ancient symbol of Rishis(God men). Kangha (comb) is also a symbol of Piri as cleanliness is next to God. Kachh(underwear) is also a symbol of Piri,of self –restraint or moderation in sex, Kara(iron bangle) is a symbol of Miri,of the iron will ,the steel which will crush the enemies of the good.Kirpan(sword),an obvious symbol of Miri, stands for fearlessness and the enthusiasm for holy war—dharam yudh.
Guru Gobind singh ideal of Dharam-yudh was neither vitiated by any ambition or desire to create a theocratic state or kingdom for himself ,nor did he commit any aggression or begin a fight for personal glory.He denounced the tendencies of those who worshipped and treated him as an incarnation of God.In Bachitar Natak,he says:
Whoever calls me the supreme Being
Shall suffer in hell,
Recognise me as God’s servant only;
Have no doubt whatever about this.
He laid down the twin-ideal of Degh(free kitchen) & Tegh (sword) for the Khalsa which also represents the Sikh ideal of Miri & Piri.
The Guru preached that in order to safeguard their spiritual and temporal rights, the people should not be fatalist and should be self confident.In Krishan Avtar.he says:
No people can have self-rule as a gift from another.It is to be seized through their own strength.
The concept of Sant-Sipahi (saint-soldier),which is a corollary of the ideal of Miri-Piri,is elaborated by Guru Gobind singh ,in Krishna Avtar, in the following words:
The Guru preached that in order to safeguard their spiritual and temporal rights, the people should not be fatalist and should be self confident.In Krishan Avtar.he says:
No people can have self-rule as a gift from another.It is to be seized through their own strength.
The concept of Sant-Sipahi (saint-soldier),which is a corollary of the ideal of Miri-Piri,is elaborated by Guru Gobind singh ,in Krishna Avtar, in the following words:
Blesssed are they in this world ,who repeat God’s name with their lips and think of a war in their heart’.
Another important characteristic of Miri is the sword which holds a place of honour in the tenth Guru’s life and philosophy.However,its use was restricted to times of emergency and to the purpose of defence and not of offence.
Another important characteristic of Miri is the sword which holds a place of honour in the tenth Guru’s life and philosophy.However,its use was restricted to times of emergency and to the purpose of defence and not of offence.
The process of institutionalisation of the temporal power reached its culmination when before his death he bestowed the spiritual sovereignty(Guruship) on the Adi Granth on the one hand & invested the Panth with the temporal sovereignty on the other,thus,transforming it into khalsa Panth.Contrary to Divine Rights theory,Guru Gobind Singh acknowledges the democratic springs of the temporal power,including the state authority.This is how he corresponds to the correlation of Miri & Piri.
Dr. Gurdeep Kaur
1984 riot victims to get compensation
Anti-Sikh riot victims have reason to cheer as their long pending demand of getting financial assistance was met during the public hearing session held on Monday.
General S F Rodrigues (Retd) directed officials of the UT Administration to disburse grants in all the 92 cases, which have been cleared in scrutiny.
The announcement was made in response to a complaint filed by a riot victim.
Finance Secretary Sanjay Kumar was asked to expedite the disbursement.
SikhsIndia
www.sohnijodi.com
www.sikhsindia.blogspot.com
Monday, January 4, 2010
Akal Takht Jathedar ratifies SGPC decision on Sikh calendar
WSN Bureau
AMRITSAR: In a move that will open a Pandora’s box for the Sikh nation, Giani Gurbachan Singh, the Jathedar of Akal Takht Sahib has ratified the decision of the SGPC to dilute the Sikh almanac –the Nanakshahi Calendar. What will come as a shock to the Sikh world is that the provost of the highest temporal seat of the Sikhs put his seal on the suggestions of the SGPC at 2.10 pm today, without calling a meet of the Jathedars of the five Takhts, as is the customary decision to do so, but arranged for a quorum by inviting four Granthis of Darbar Sahib to endorse the decision.
Though this was quiet expected from the turn of events in the last few weeks, that the Jathedar too would do it with such alacrity to ditto the decision flouting age-old norms has come in for a lot of criticism from Panthic organisations who are gearing up for the next round of confrontation with the SGPC on this issue.
SikhsIndia
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