Saturday, September 10, 2016

DSGMC Demands Proper Implementation of Schemes For Minorities

The President of Delhi Sikh Gurdwara Management committee (DSGMC) Manjit Singh G.K. leading a delegation of eminent Sikhs today met the Union Minister for State for minorities (Independent charge) Mukhtar Abbas Naqvi. G.K. and the delegates discussed the problems concerning implementation of schemes of Government of India for the minorities particularly the Sikh children. DSGMC Chief Advisor Kulmohan Singh, DSGMC Chairman of Minorities Awareness Department Gurminder Singh Matharoo, its incharge Bibi Inderjeet Kaur and Member of Education Cell of DSGMC Charanjeet Singh comprised the delegation.

The delegation demanded permission for opening of Skill centres in all the Gurdwaras under the control of DSGMC. The delegation also raised questions on the facility of depositing forms online of forms under pre-matric scheme. The delegation also told the minister that after 2007-08 the family income level for below poverty line candidates was not increased due to which a large number of candidates have become ineligible.

G.K. told Naqvi that land for institutions is a big problem and incase the Government of India relaxes norms it will be great help to the beneficiaries of learn and earn program. G.K. demanded that the government should give permission to open skill development courses in Gurdwaras and already running institutions. DSGMC president also took up the issue that government portal to fill forms online can’t take load of 84 lakh students so either the portal be upgraded or manual collection of forms be allowed.

G.K. advocated that to make Prime Minister Narendra Modi’s scheme of Minimum government, Maximum governance successful there was need to make policies public centric. He suggested to raise minimum annual income bracket to Rs. 2 lakh for pre matric scheme, for post matric scheme the minimum income bracket be increased to Rs. 3 lakh and for merit-cum-means scheme the income bracket be increased to Rs. 4 lakh.

Putting question mark on Government of India’s scheme for Rs. 1000 annual scholarship for class 1 to 5, Manjit Singh G.K. said that making an affidavit cost Rs. 300-400 is cause of discouragement for the beneficiaries.

With Thanks : Media DSGMC

Meaning of Japji Sahib : Gurdwara Sis Ganj Sahib


Gurdwara (Vilvoorde town )closed in Belgium for security reasons

   Belgian authorities have ordered the closure of Gurudwara citing a sec
 Brussels :Belgian authorities have ordered the closure of a gurdwara for an indefinite period, saying it poses a security threat after a dispute between Sikh groups, media reports said today.

Hans Bonte, Mayor of Vilvoorde town, has ordered the closure.
The town outside Brussels has only a dozen Sikh residents but because of the town's central location the Vilvoorde gurdwara is well frequented, said the VRT news outlet.
Several groups at the gurdwara were at loggerheads on Sunday that prompted authorities to send police to the area. — PTI

http://www.ndtv.com/world-news/sikh-gurudwara-in-belgium-closed-for-security-reasons-1457100

High Drama at Punjab Assembly: Simarjit Bains thrown out of Vidhan Sabha





High Drama at Punjab Assembly: Simarjit Bains thrown out of Vidhan Sabha

Congratulations to The Young SOI Leaders : Student Wing of Akali Dal for Their Victory in Two Colleges of Delhi University



Congratulations to SOI Team for their victory in two Colleges of Delhi University : DUSU Election 2016


Victory of SOI in Sri Guru Nanak Dev Khalsa College & Sri Guru Gobind Singh Collge of Commerce : DUSU Election 2016

दो खालसा काॅलेजो में एस.ओ.आई.ने फहराया जीत का झंडा 

नई दिल्ली (9 सितम्बर 2016): शिरोमणी अकाली दल की छात्र इकाई एस.ओ.आई. के उम्मीदवारों ने दो खालसा काॅलेजों के छात्रसंघ चुनाव में शानदार जीत प्राप्त की है। उक्त जानकारी दल के दिल्ली इकाई तथा दिल्ली सिख गुरुद्वारा प्रबंधक कमेटी के अध्यक्ष मनजीत सिंह जी.के. ने दी। स्थानीय काॅलेजों के छात्रसंघ चुनाव में एस.ओ.आई. के विजयी उम्मीदवारों को सिरोपा देने के बाद पार्टी कार्यालय में जी.के. ने पत्रकारों से बातचीत करते हुए अगले वर्ष डूसू चुनाव लड़ने का भी ऐलान किया।

 जी.के. ने गुरू गोबिन्द सिंह काॅलेज आॅफ काॅमर्स तथा श्री गुरूनानक देव खालसा काॅलेज छात्रसंघ चुनाव बतौर एस.ओ.आई. उम्मीदवार जीत कर आये उम्मीदवारों के साथ सामूहिक फोटो भी खिंचवाई। जी.के. ने कहा कि श्री गुरू तेग बहादर खालसा काॅलेज में एस.ओ.आई. के उम्मीदवारों को हालांकि मामूली अन्तर से हार का सामना करना पड़ा है परन्तु संगठन के तंौर पर खालसा काॅलेंजों मंे एस.ओ.आई. की टक्कर पांरम्पारिक छा़त्र इकाईयों एन.एस.यू.आई. तथा ए.बी.वी.पी. पर भारी पड़ी है। जी.के. ने कहा कि हम सीढ़ी दर सीढ़ी चढने की कोशिश कर रहे हैं। पिछले वर्ष हमारा अध्यक्ष पद का उम्मीदवार एक काॅलेज में विजयी रहा था पर इस बार दो काॅलेजों में हमारे उम्मीदवार अध्यक्ष बनने में कामयाब रहें हैं। 

यूथ अकाली दल दिल्ली इकाई के अध्यक्ष मनजिन्दर सिंह सिरसा ने एस.ओ.आई. के विजयी उम्मीदवारों को लन्दन से फोन करके बधाई दी है। एस.ओ.आई. के प्रभारी तथा पूर्व विधायक हरमीत सिंह कालका, धर्मप्रचार कमेटी के चेयरमैन परमजीत सिंह राणा एवं ‘एस.ओ.आई. ’ की राज्य इकाई के अध्यक्ष गगन सिंह ‘छियासी’ ने इस अवसर पर विजयी उम्मीदवारों को मीडिया के सामने रूबरू करवाया। विजयी उम्मीदवारों में शामिल है, गुरू गोबिन्द सिंह काॅलेज आॅफ काॅमर्स के अध्यक्ष अनमोल सिंह चुघ, उपाध्यक्ष सवकीर्त सिंह, संयुक्त सचिव दृष्टि अग्रवाल, सचिव यश गुप्ता, सी.सी. गुनदीप कौर एवं सुहावी खन्ना तथा श्री गुरूनानक देव काॅलेज के प्रधान अभिषेक शर्मा तथा सचिव हरपाल सिंह धारीवाल।

 इस अवसर पर वरिष्ठ अकाली नेता अवतार सिंह हित , सदस्य कुलवंत सिंह बाठ, दर्शन सिंह, परमजीत सिंह चढ़ोक, हरदेव सिंह धनोआ, जीत सिंह, समरदीप सिंह सन्नी, जतिन्दर पाल सिंह गोल्डी, अकाली नेता विक्रम सिंह, सतबीर सिंह गगन, अवनीत सिंह रायसन, गुरअंगद सिंह गुजराल तथा एस.ओ.आई. के महासचिव गुरदेव सिंह रियात मौजूद थे। 

With Thanks : Media DSGMC

Tuesday, September 6, 2016

SOI Announces its panel : Expectations to Win with Huge majority in DUSU Elections 2016

नई दिल्ली (6 सितम्बर 2016)
शिरोमणी अकाली दल की छात्र इकाई एस.ओ.आई. तीनों खालसा काॅलेजों के छात्रसंघ चुनाव मं एकतरफा जीत प्राप्त करेगी। यह दावा दल के दिल्ली इकाई तथा दिल्ली सिख गुरुद्वारा प्रबंधक कमेटी के अध्यक्ष मनजीत सिंह जी.के. ने किया है। स्थानीय काॅलेजों के छात्रसंघ चुनाव में एस.ओ.आई. के उम्मीदवारों के रूप में नामांकन कराने के बाद पार्टी कार्यालय में आर्शीवाद लेने आये कार्यकर्ताओं से मुलाकात के दौरान जी.के. ने अगले वर्ष डूसू चुनाव लड़ने का भी ऐलान किया।
जी.के. ने कहा कि दिल्ली कमेटी द्वारा चारों खालसा काॅलेजों को अल्पसंख्यक संस्थान के रूप में मान्यता दिलवाने का असर अब काॅलेजों में दिखना शुरू हो गया है। खालसा काॅलेजों में 50 प्रतिशत सीटें सिख बच्चों के लिए आरक्षित होने के कारण काॅलेजों में पगड़ीधारी नौजवानों की गिनती में बढ़ोत्तरी हुई है। जी.के. ने एस.ओ.आई. के उम्मीदवारों के सिरोपा देने के बाद सामूहिक फोटो भी खिंचवाई। 

यूथ अकाली दल दिल्ली इकाई के अध्यक्ष मनजिन्दर सिंह सिरसा ने आम आदमी पार्टी की छात्र इकाई सी.वाई.एस.एस. द्वारा इस वर्ष डूसू चुनाव से किये गये किनारे पर कटाक्ष भरे लहजे में कहा कि जैसे सी.वाई.एस.एस. मैदान से भाग गई वैसे ही आम आदमी पार्टी भी जल्द नजर नहीं आयेगी।

 एस.ओ.आई. के प्रभारी तथा पूर्व विधायक हरमीत सिंह कालका तथा धर्मप्रचार कमेटी के चेयरमैन परमजीत सिंह राणा ने इस अवसर पर उम्मीदवारों की सूची भी जारी की। जिसमें गुरू गोबिन्द सिंह काॅलेज आॅफ काॅमर्स में प्रधान के तौर पर अनमोल सिंह चुघ, उपाध्यक्ष सवकीर्त सिंह, संयुक्त सचिव गुरकरण सिंह, सचिव यश गुप्ता, सी.सी. गुनदीप कौर व सुहावी खन्ना, गुरू तेग बहादर खालसा काॅलेज में प्रधान के तौर पर प्रभलीन कौर, उपाध्यक्ष रितिका खुराना, संयुक्त सचिव अनमोल सिंह, सचिव मनमोहन सिंह बाजवा, सी.सी. हरजोत सिंह व जस्मीन कौर चड्डा शामिल थे।

 इसी प्रकार ही श्री गुरूनानक देव काॅलेज में प्रधान के तौर पर अभिषेक शर्मा, उपाध्यक्ष सिमरनजीत कौर, संयुक्त सचिव चांदनी, सचिव हरपाल सिंह धारीवाल, सी.सी. निकिता व जसमीत सिंह शामिल हैं। इस अवसर पर वरिष्ठ अकाली नेता ओंकार सिंह थापर, दिल्ली कमेटी के उपाध्यक्ष सतपाल सिंह, सदस्य रविन्दर सिंह खुराना, दर्शन सिंह, परमजीत सिंह चढ़ोक, हरदेव सिंह धनोआ, जीत सिंह, समरदीप सिंह सन्नी, जतिन्दर पाल सिंह गोल्डी, अकाली नेता विक्रम सिंह, एस.ओ.आई. के प्रदेश अध्यक्ष गगन सिंह छियासी तथा महासचिव गुरदेव सिंह रियात मौजूद थे। 


With Thanks : Media DSGMC

Thursday, September 1, 2016

Pak land of Guru Nanak, Not Hell :Atamjit Singh

Atamjit Singh : Eminent Punjabi Playwright and Director 
Guru Nanak, the founder of Sikhism, was born in Nankana Sahib. Baba Farid, the first great poet of Punjabi language, was born in Multan. When so much in that land belongs to us, how it could be hell for me and other Punjabis like me?... Half of my creative and spiritual strength comes from that part of India which is now known as Pakistan. —Atamjit Singh

Joining issue with Defence Minister Manohar Parrikar, eminent Punjabi playwright and director Atamjit Singh  said Pakistan could be hell for Parrikar or some people from Goa and Maharashtra, but for him “it is the land where his cultural and religious values are rooted deeply

Speaking to The Tribune, Atamjit Singh said: “My mother was born in Peshawar and father in Lahore. Guru Nanak, the founder of Sikhism, was born in Nankana Sahib. Baba Farid, the first great poet of my language, was born in Multan. When so much in that land belongs to us, how it could be hell for me and other Punjabis like me?”
He said: “There would not have been great literature in the absence of legendary poetical narrative of Heer Ranjha written by Waris Shah, who was born in Jandiala Sher Khan. Half of my creative and spiritual strength comes from that part of India which is now known as Pakistan.
“Some immortal songs of my language are sung by legendry singers such as Reshma, Nusrat Fateh Ali and Ghulam Ali who belong to the Punjab of the other side.”
On Parrikar’s statement, he said: “I will not mind you battering the ISI, the military junta and the politicians of Pakistan, who are sowing the seeds of hatred for their vested interests. I will gladly join you in doing so. But please have mercy on me and don’t call the whole land of my ancestors hell.”
“I wish our leaders to be sensitive in making such statements as millions of people might silently listen to their insensitive comments but can’t digest them so easily,” he said, supporting the stand taken by Ramya, a Karnataka-based actress and former Congress MP, with regard to Pakistan.

Link :http://www.tribuneindia.com/news/punjab/pak-land-of-guru-nanak-not-hell-playwright/285171.html

Monday, August 29, 2016

Navjot Singh Sidhu's fate is a reminder that AAP exists only to serve Arvind Kejriwal

It can be safely assumed that Arvind Kejriwal doesn't venture out of home at an hour when shadows start becoming longer.
So insecure is the AAP leader that he may be mortally scared of his own shadow growing taller than him, making him look puny in comparison.
In Punjab, Kejriwal's defining trait —  insecurity typical of a man who has achieved more than he deserves — is once again on display, being played out in public in all its ugliness, leading to backroom intrigues, betrayals and fights that could put crabs to shame.
Kejriwal's latest victim, in a series of casualties, is former cricketer Navjot Singh Sidhu, who finds himself adrift after being jettisoned by the AAP and encouraged to jump the BJP ship without a life jacket.
Kejriwal was reportedly unwilling to let Sidhu become the face of the party in Punjab and thus overshadow him. Scared of Sidhu's popularity, Kejriwal reneged on the promises he had made to the cricketer, turning the cricketer into the proverbial washerman's canine.In July, when Sidhu resigned from the Rajya Sabha, it was assumed he would become the AAP's CM candidate or star campaigner. After dropping hints that Sidhu will soon join the AAP, earlier this month Kejriwal publicly shut the door on Sidhu, tweeting that the former cricketer needs more time to make up his mind.
It is strange that Sidhu took a rash decision. Cricketers are trained to leave their crease only when they are sure of completing the run. But, Sidhu made a dash for it without watching the batsman at the other end, finding himself stranded in the middle.
Several years ago, Sidhu retired midway through India's tour of England, walking out of the team one fine morning and taking a flight back home from Heathrow. He paid a heavy price for his indiscretion and gradually disappeared from the cricket stage. Unfortunately, Sidhu did not learn from the mistake.
Left with no option, Sidhu is now reportedly negotiating a deal with the Congress.
According to The New Indian Express, he may soon meet Congress vice-president Rahul Gandhi and talk about his induction into the party. As part of the deal, Sidhu may get to contest for Parliament on the Congress ticket from Amritsar. His wife may also be promised an important post, in case the Congress wins the Assembly elections in Punjab.
Sidhu's fate is another reminder of the fact that the AAP exists only to serve Kejriwal and his clique. It is a one-man act, produced and directed by Kejriwal with his toadies providing the adulatory chorus. Such is the psychology of the party "with a difference" that it doesn't want anybody to become Kejriwal's equal.
The problem with outfits run by insecure dictators is that they are as bad as their leader: Edgy, nervous and freaked out by constant fears of becoming irrelevant or getting eclipsed. Since its inception, the AAP has always been at war with its own members, leading to recriminations, fights and expulsions. Almost every other leader who acquires some sort of stature ultimately gets thrown out, either through a sting, taped conversation or the farcical expedient of an internal probe.
It is almost a given that anybody whom Kejriwal embraces ultimately gets stabbed, unless of course he is part of his core group of sycophants defined by their lack of public stature and, thus, condemned to be at the leader's mercy and destined to be his drumbeaters.
Punjab shows why AAP is almost like a snake pit. Two of its four members of Parliament have been suspended from the party for dissent. Its convenor Sucha Singh Chhotepur has been sacked after being caught in a sting — the favourite weapon of war within AAP. The only politician, ironically, who has been able to thrive and survive is a stand up comic suspected of alcohol addiction, MP Bhagwant Mann.
Chhotepur's case, in fact, is weird. In Indian politics, stings are generally conducted by rival parties for electoral gains. Chhotepur, ironically, has been trapped allegedly by his own party. This has lead to a farcical situation where his own party is condemning him while rivals like Captain Amarinder Singh are vouching for Chhotepur's integrity.
The backstory of Chhotepur's ouster is an encore of the drama that preceded the eviction of AAP's founding members Prashant Bhushan and Yogendra Yadav. Like Yadav and Bhushan, the Punjab convener is also believed to have had dissented with Kejriwal on several issues, including distribution of tickets. Like them, he has also been allegedly taught a lesson.
In a short span of three years, the AAP has several splits, dozens of public fights and has run up a long list of leaders sacrificed at the altar of Kejriwal's ego, ambition and insecurity.
Every few months, the AAP comes up with fresh evidence that it has turned into a deranged entity that needs to gobble up its own tail for fear of becoming too long.
It is an ailment that reflects Kejriwal's fear of shadows, including his own.

with thanks : FIRSTPOST : LINK

Saturday, August 27, 2016

A CHANGE WITHIN WILL CHANNEL A CHANGE IN SOCIETY


mn isxu mnu imlaie sBu jgu jIta . ien ibiW kuslu t[r{ m[r[ mIta .
Merging their minds into the Mind, they conquer the entire world.
In this way, you too shall find happiness, O my friend. ---------- 231


In today’s day and age, people are surrounded with issues affecting the world and not individual alone.To solve the crisis, people should change themselves to make a difference in the world. This can only happen when individuals think for the betterment of society at large.
Today, the need of the hour is to integrate value education at all levels that will equip people to live a positive social life.
                          
People with greater awareness can then contribute to destroying social negative traits including corruption, bribery and nepotism as part of life.Such enlightened attitudes can also boost the confidence of socially underprivileged individuals and encourage them towards a respectful life. This form of embedded knowledge empowers people to resist greed, selfishness and violence in thought, word and action.

Simple living and high thinking

mit h]wI h]ie ieAaNa .  taN h]w[ h]ie intaNa . 
ANh]w[ Aapu v;dae[ .  k] A{sa Bgtu swae[ .
If you are wise, be simple;  if you are powerful, be weak; 
and when there is nothing to share, then share with others.
 How rare is one who is known as such a devotee. ------ 1384

The world we live in today has become so fashion conscious, that everyone, be it poor or rich is out there to make a signature statement. We were taught by our forefathers to live a simple life and allow others to live in simplicity. Simple way of living was the way for many cultures in the past, both in the east and west. People used to live in harmony with nature and its cycles and took from the earth only that which was absolutely necessary for sustenance. Before we delve into the wisdom of simple living, it is appropriate to first define an essential factor that hinders our way to live a simple life. That factor is primarily “wasting”. Waste normally is defined as something that in excess. We tend to forget that a simple life is all about learning the true meaning of contentment, humility and self-confidence. Hence, one must realize whether surplus is really serving my actual need and adding to my peace and happiness or is it just greed. To have more than what we need is definitely not better for our life.

Be Honest to be With Your True Self
b;w[ K]ju iwl hir r]j na iPru pr[sanI maih . 
O human being, search your own heart every day,
and do not wander around in confusion------727


Decades ago, a sign behind the cash counter of a traditional shop has drawn my attention. It read ‘Honesty Is the Best Policy’. Does that line really matter to people of this generation? Why is being honest difficult today? Is it greed, fear or ego or simply the desire for an easy life that prevents us from being honest?

Young children are never afraid to speak their mind. We get touched by their innocence because it resonates with purity of the inner-self we all long for. In fact, honesty is one of our deepest qualities. Many of us have spent our lives searching for it, only to find that it resides within us. How did we lose this quality along our journey to maturity?

To maintain integrity while facing life’s challenges, we have to be honest with ourselves first. Honestyis primarily about acknowledging our strengths and weaknesses. We can then build trust and faith within ourselves and develop quality relationships. Honesty with others is a sign of respect towards them. It helps people trust us and that is the greatest reward in life.

Learn to be benevolent

We have so many wishes for ourselves, but we don’t bother to harbor good wishes for others, as we do not think there is a need for it.One does not knows that good wishes for others can work wonders for us as well. Good wishes are like vitamin injections that energies one almost instantly, generating vibrations of pure feelings into the atmosphere and creating instant happiness.

One must feel benevolent towards everyone. Through the power of benevolent feelings, one can serve the whole world from anywhere.We must keep in mind that our feelings are created from thoughts and our thoughts determine our attitude. Hence when we extend pure love to everyone without any selfish motivation. It is considered an act of kindness. Similarly, to send good wishes and pure feelings to those who are in deep sorrow is an act of mercy and compassion, to bless and uplift someone even as they defame one, is an act of forgiveness, to remain tolerant under a stressful situation and to extend cooperation even when not appreciated is an attitude of humility.


Speak the language of love

ijtu b]ilA{ pit paeIA{ s] b]ilAa prvaNu .  iPka b]il ivgucNa suiN mUrK mn AjaN . 
Those words are acceptable, which, when spoken, bring honor. 
Harsh words bring only grief. Listen, O foolish and ignorant mind!  ----15

Science has added to our comforts in innumerable ways, but has also taken away some of the simple, yet fulfilling pleasures of our lives. One of them is the joy of face-to-face communication.We have all gotten so addicted to communicating with the tools of modern technology that we have lost the art of connecting with each other from heart to heart, of conducting an exchange of feelings.The youngsters of today are wary of getting into any kind of direct communication. This is because they are scared of getting hurt or let down by the other person.

Real communication is not superficial; it can touch another person’s soul and fill it with love and joy. Such communication is not possible if we keep shrinking away from interaction.In order to maintain healthy relationships, we need to be aware of how we conduct ourselves while communicating with someone. If we don’t respect the person we are talking to, we will unconsciously betray it through our body language, and the conversation won’t be fruitful. To prevent that, we must challenge those of our beliefs and attitudes that create obstacles in our ability to create healthy relationships.

An enlightened soul communicates from the heart with love and speaks words that can uplift others. So, let us embark upon a new journey full of positivity and unconditional love.

Help, don’t censure the weak

Since our childhood, we are taught to be polite to others. If we want others to be nice to us, our behavior towards them should be similar. A well-mannered person always wins love and appreciation.
But if our nice behavior is a façade to mask our real feelings, the pretense will not win us any goodwill. Hence, it is very important to harbor genuinely good feelings towards others.When our feelings are pure, good nice behavior comes naturally. We don’t have to force ourselves to be nice to someone or suppress negative thoughts when we meet them.

We usually feel a pure love towards our near and dear ones. But that is not the case with those outside the circle of our family and friends.We react differently when the same mistake is made by a loved one or by someone else. To one we show sympathy and understanding, and to other we may show irritation and anger. But with just a little effort, we can try to be nice even to those who consistently made mistakes and annoy us.

The error we fall into is that instead of being merciful, we immediately judge the person for his mistake and condemn him.We should keep in mind that the person is succumbing to some inner weakness and should help him overcome that flaw.

If we make it a habit to look at every person with compassion, not only will our feelings towards all remain pure, we will also be able to help weak souls, who are rejected by all, to overcome their weaknesses and transform their lives.

Learn to forgive and move on
iKma ghI bRtu sIl s;t]K; .  r]gu n ibAap{ na jm w]K; . 
To practice forgiveness is the true fast, good conduct and contentment.
 Disease does not afflict me, nor does the pain of death------223


People from all cultures and traditions consider love and forgiveness as values central to the fabric of humanity.  But is forgiving as easy as it sounds? The ability to forgive others depends on how honest we are with ourselves.
All of us commit mistakes. As we become aware of where we are going wrong, we start the process of making amends. However, if this process is to progress, we have to forgive others first. We cannot condemn others and excuse ourselves.

Forgiving removes the indignation we feel at an injustice. If we do not learn to forgive, resentment will poison us. Forgiveness means to move forward with what is good, towards what is better. Our forgiveness, at first, may puzzle others. They may even think of us as naïve, but eventually they will appreciate our act of kindness. We should also learn to forgive ourselves, which means not making the same mistakes again, not inventing ways to excuse ourselves. A person who has hardened his own heart against others cannot feel God’s forgiveness and love. Hence, if we want to be forgiven, then we must be willing to forgive first.

Wish well for all
hir gun gavt prxupkar int itsu rsna ka m]lu ikCu nahI .
He continually sings the Glorious Praises of the Lord,
and always does good for others; his tongue is priceless.-------824

We live in an era that boasts of a generation, which is much more intellectual and influential. But in spite of all the developments, we are still a generation looking for peace. Peace has eluded us in spite our material and intellectual enrichment.

However, our endeavors to attain that peace are limited by certain human constraints, of which the first is the human body. We neither know about our past lives, nor about our future. The only thing that we know is what we are in our present life. Hence, we do not understand the implication of the laws of karma to discipline us in the present.To ensure peace, we need to understand that peace is a composite phenomenon.

Hence, one cannot hope to live in peace without wishing well for others. Our positive actions can generate and sustain peace.With divine knowledge, the road to spiritual endeavor and attainment of a peaceful state of mind opens up.Unless we take peace with ourselves, we cannot be peaceful beings. So, make yourself peaceful to see the world around you naturally turning calm.


Love yourself to love others

We are born with our set of likes and dislikes that shape our personality from childhood. It will not be exaggerating to say that one of the greatest causes of conflict in our life is the feeling of dislike for others.There is a saying – a person disliked is a person remembered. Many of us ponder over the faults and mistakes of others. Why do we allow ourselves to waste time over such a fruitless experience?  We should change our perspective of people from negative to positive.

When we are dissatisfied from within, we are inclined to be dissatisfied with everyone and everything. We do not know the real cause of dissatisfaction. It’s a proven fact by modern day psychologists, people are generally unhappy with who they are, which means they do not like themselves. So, if we are not positive from within, then on what basis can we be positive about others? Therefore, the only way out of this problem is to ensure that we have a positive visit within us.

GREED IS THE MOST SUBTLE OF ALL VICES
For ages, scriptures and sages have spoken about the vices; the most dangerous and subtle in nature is greed. It is said that greed is a kind of hunger that is never satisfied. Hence, it is this tendency which is created by acquiring wealth that leads to corruption at all levels.
It does not mean that one should not recognize the importance of wealth and remain poor for their whole lives. What is required is a clear picture of wealth and create right perception of wealth so that people can get a balanced view of it.
The funniest thing about wealth is that the one who possesses it is always under threat of losing it and the one who does not possesses it is always yearning for it. Thus, wealth produces nothing but pain.There is no doubt that wealth and its accumulation is one the primary needs, but it is also true that this tendency needs to be accompanied by honesty and self-control, otherwise it leads to havoc.
Hence, there has to be a balance through self-control, only then the corruption will end and there would be a lawful and peaceful society in real sense

LIVE IN HARMONY WITH NATURAL ORDER

mnu tnu ArpI Aapu gvaeI cla sitgur Bae[ .
I offer my mind and body, and I renounce my selfishness and conceit;
I walk in Harmony with the Will of the True Guru ---------------68

We live in a society where everyone pretends to be straight forward. But humans, as a species, are highly unpredictable. However, humans who are considered to be the most developed and evolve species of living forms on earth are a class apart. The most critical faculty that distinguishes us is our intellect.

But a thorough research conducted over the years shows that in the course of human journey through interaction with other human beings, the original power and purity of human intellect gradually diminishes. The slow decay manifests itself in the form of weakness or vices such as lust, anger, greed and ego. The same intellect, which exalts us to the status of divine beings, when wrongly used, can turn us into the most fearsome, terrible and destructive being on this earth.

So what is the solution to this mass degradation of human intellect? It is to cure human nature, without which there cannot be harmony. We all have the seed of all goodness` and the potential to become pure beings who live and let everything on this earth exists in it natural order. Returning back to our true identify of being peaceful, pure and blissful souls playing our part as human nature will restore everything in this world to its original harmonious order, bringing enlightenment to humanity.

With all these virtues and a positive attitude, we empower ourselves and at the same time empower others. So let us all open a ‘SAVINGS ACCOUNT IN A GOOD WISHES BANK’ and start depositing good wishes daily to make our future happy, peaceful and prosperous.


BHUPINDESINGKOHLI  

Friday, August 26, 2016

Seminar on "Guru Laadho Re" at SGGS College of Commerce


ਨਵੀਂ ਦਿੱਲੀ (25 ਅਗਸਤ 2016) : 
ਦਿੱਲੀ ਸਿੱਖ ਗੁਰਦੁਆਰਾ ਪ੍ਰਬੰਧਕ ਕਮੇਟੀ ਵੱਲੋਂ ਬਾਬਾ ਮੱਖਣ ਸ਼ਾਹ ਲੁਬਾਣਾ ਅਤੇ ਭਾਈ ਲੱਖੀ ਸ਼ਾਹ ਵਣਜਾਰਾ ਦੀ ਯਾਦ ਨੂੰ ਸਮਰਪਿਤ ਵਿਸ਼ੇਸ਼ ਸੈਮੀਨਾਰ ਕਰਵਾਇਆ ਗਿਆ। ‘‘ਗੁਰੂ ਲਾਧੋ ਰੇ’’ ਸਮਾਗਮਾਂ ਦੀ ਲੜੀ ਤਹਿਤ ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਕਾਲਜ ਆਫ਼ ਕਾਮਰਸ, ਪੀਤਮ ਪੁਰਾ ਦੇ ਸਾਹਿਬਜਾਦਾ ਬਾਬਾ ਅਜੀਤ ਸਿੰਘ ਅੋਡੀਟੋਰੀਅਮ ਵਿਖੇ ਕਰਵਾਏ ਗਏ ਇਸ ਸੈਮੀਨਾਰ ਵਿਚ ਵਿਦਿਵਾਨਾਂ ਵੱਲੋਂ ਦੋਨੋਂ ਮਹਾਪੁਰਸ਼ਾ ਦੇ ਸ਼੍ਰੀ ਗੁਰੂ ਤੇਗ ਬਹਾਦਰ ਸਾਹਿਬ ਜੀ ਨਾਲ ਜੁੜਾਵ ’ਤੇ ਵਿੱਦਿਵਤਾ ਭਰਪੂਰ ਰੌਸ਼ਨੀ ਪਾਈ ਗਈ।

ਕਮੇਟੀ ਪ੍ਰਧਾਨ ਮਨਜੀਤ ਸਿੰਘ ਜੀ.ਕੇ. ਨੇ ਸਵਾਗਤੀ ਸ਼ਬਦਾਂ ਦੌਰਾਨ ਕਮੇਟੀ ਪ੍ਰਬੰਧਕ ਦੇ ਤੌਰ ਤੇ ਉਨ੍ਹਾਂ ਵੱਲੋਂ ਨਿਭਾਈ ਜਾ ਰਹੀਆਂ ਜਿੰਮੇਵਾਰੀਆਂ ਨੂੰ ਰਿਲੇ ਦੌੜ ਦੇ ਐਥਲੀਟ ਵੱਜੋਂ ਪਰਿਭਾਸ਼ਿਤ ਕੀਤਾ। ਜੀ.ਕੇ. ਨੇ ਕਿਹਾ ਕਿ ਬੀਤੇ 3.5 ਸਾਲ ਦੌਰਾਨ ਉਨ੍ਹਾਂ ਦੀ ਟੀਮ ਨੇ ਸਿੱਖ ਇਤਿਹਾਸ ਨੂੰ ਘਰ-ਘਰ ’ਚ ਨੌਜਵਾਨ ਪੀੜ੍ਹੀ ਤਕ ਪਹੁੰਚਾਉਣ ਵਾਸਤੇ ਇੱਕ ਐਥਲੀਟ ਵਾਂਗ ਗੁਰਮਤਿ ਦੀ ਰੌਸ਼ਨੀ ਇੱਕ ਹੱਥ ਤੋਂ ਦੂਜੇ ਹੱਥ ਵਿਚ ਤਬਦੀਲ ਕਰਨ ਦੇ ਟੀਚੇ ਤੇ ਪਹਿਰਾ ਦਿੱਤਾ ਹੈ। ਜੀ.ਕੇ. ਨੇ ਕਿਹਾ ਕਿ ਗੁਰੂ ਤੇਗ ਬਹਾਦਰ ਸਾਹਿਬ ਨੂੰ ਬਾਬਾ ਮੱਖਣ ਸ਼ਾਹ ਲੁਬਾਣਾ ਨੇ 9ਵੇਂ ਗੁਰੂ ਵਜੋਂ ਪੱਛਾਣ ਕੇ ਜੋ ਸਿੱਖ ਪੰਥ ਤੇ ਉਪਕਾਰ ਕੀਤਾ ਸੀ ਉਸ ਉਪਕਾਰ ਨੂੰ ਗੁਰੂ ਸਾਹਿਬ ਦੀ ਸ਼ਹੀਦੀ ਦੇ ਬਾਅਦ ਉਨ੍ਹਾਂ ਦੇ ਧੜ ਦਾ ਅੰਤਿਮ ਸੰਸਕਾਰ ਕਰਕੇ ਭਾਈ ਲੱਖੀ ਸ਼ਾਹ ਵਣਜਾਰਾ ਨੇ ਅੱਗੇ ਤੋਰਿਆ ਸੀ। ਜੀ.ਕੇ. ਨੇ ਸਿੱਖ ਇਤਿਹਾਸ ਦਾ ਦੋਨੋਂ ਮਹਾਪੁਰਖਾਂ ਨੂੰ ਅਹਿਮ ਅੰਗ ਦੱਸਿਆ।


ਜਨਰਲ ਸਕੱਤਰ ਮਨਜਿੰਦਰ ਸਿੰਘ ਸਿਰਸਾ ਨੇ ਅਰੰਭਕ ਸ਼ਬਦ ਦੌਰਾਨ ਕਮੇਟੀ ਵੱਲੋਂ ਲਾਲ ਕਿਲੇ ਅਤੇ ਕੁੱਤੁਬ ਮੀਨਾਰ ਨਾਲ ਜੁੜੇ ਸਿੱਖ ਇਤਿਹਾਸ ਨੂੰ ਸੰਗਤਾਂ ਦੇ ਸਾਹਮਣੇ ਰੱਖਣ ਦੀ ਸ਼ੁਰੂ ਕੀਤੀ ਗਈ ਮੁਹਿੰਮ ਦੀ ਅਗਲੀ ਕੜੀ ਵਜੋਂ ਸੈਮੀਨਾਰਾਂ ਨੂੰ ਸਮਝਣ ਤੇ ਵੀ ਜੋਰ ਦਿੱਤਾ। ਸਿਰਸਾ ਨੇ ਕਿਹਾ ਕਿ ਜੇਕਰ ਅਸੀਂ ਆਪਣੇ ਬੱਚਿਆਂ ਤਕ ਆਪਣੇ ਮਾਣਮਤੇ ਇਤਿਹਾਸ ਨੂੰ ਚੰਗੇ ਤਰੀਕੇ ਨਾਲ ਪਹੁੰਚਾਵਾਂਗੇ ਤਾਂ ਸਾਡਾ ਆਉਣ ਵਾਲਾ ਭਵਿੱਖ ਸਿੱਖੀ ਦੀ ਭਰੀ ਪੂਰੀ ਫ਼ੁਲਵਾੜੀ ਵਾਲਾ ਹੋਵੇਗਾ। ਵਿਦਿਆਰਥੀਆਂ ਨੂੰ ਸਿੱਖ ਇਤਿਹਾਸ ਨੂੰ ਸਮਝਣ, ਵਿਚਾਰਣ ਅਤੇ ਉਸਤੇ ਅਮਲ ਕਰਨ ਦੀ ਵੀ ਸਿਰਸਾ ਨੇ ਅਪੀਲ ਕੀਤੀ। ਪੰਜਾਬੀ ਯੂਨਵਰਸਿਟੀ ਪਟਿਆਲਾ ਦੇ ਡਾ. ਬਲਬੀਰ ਸਿੰਘ ਸਾਹਿਤ ਕੇਂਦਰ ਦੇ ਡਾਇਰੈਕਟਰ ਡਾ. ਹਰਭਜਨ ਸਿੰਘ, ਉੱਘੇ ਵਿਦਿਵਾਨ ਭਾਈ ਹਰਜਿੰਦਰ ਸਿੰਘ ਰਜਾਦਾ ਤੇ ਭਾਈ ਨਿਰਮਲ ਸਿੰਘ ਧੂਲਕੋਟ ਨੇ ਆਪਣੇ ਲੈਕਚਰਾਂ ਦੌਰਾਨ ਖੋਜ਼ ਭਰਪੂਰ ਤੱਥ ਪੇਸ਼ ਕਰਕੇ ਦਿੱਲੀ ਕਮੇਟੀ ਵੱਲੋਂ ਸਿੱਖ ਇਤਿਹਾਸ ਨੂੰ ਸੁਰਜੀਤ ਕਰਨ ਵਾਸਤੇ ਕੀਤੇ ਜਾ ਰਹੇ ਕਾਰਜਾਂ ਦੀ ਸਲਾਘਾ ਕੀਤੀ।

ਧਰਮ ਪ੍ਰਚਾਰ ਕਮੇਟੀ ਦੇ ਚੇਅਰਮੈਨ ਪਰਮਜੀਤ ਸਿੰਘ ਰਾਣਾ ਨੇ ਸਟੇਜ਼ ਸਕੱਤਰ ਦੀ ਸੇਵਾ ਨਿਭਾਉਂਦੇ ਹੋਏ ਦੋਨੋਂ ਮਹਾਪੁਰਸ਼ਾ ਦੇ ਜੀਵਨ ਦੀ ਜਾਣਕਾਰੀ ਸਬੰਧੀ ਕਮੇਟੀ ਦੇ ਸਕੂਲਾਂ ਵਿਚ ਧਾਰਮਿਕ ਪ੍ਰੀਖਿਆ ਕਰਾਉਣ ਦਾ ਵੀ ਐਲਾਨ ਕੀਤਾ। ਰਾਣਾ ਨੇ ਇਸ ਪ੍ਰੀਖਿਆ ਵਿਚ ਪਹਿਲੇ ਨੰਬਰ ਦੇ ਜੇਤੂ ਨੂੰ 11 ਹਜਾਰ ਰੁਪਏ, ਦੂਜੇ ਨੰਬਰ ਦੇ ਜੇਤੂ ਨੂੰ 7100 ਰੁਪਏ ਅਤੇ ਤੀਜ਼ੇ ਨੰਬਰ ਤੇ ਆਉਣ ਵਾਲੇ 5100 ਰੁਪਏ ਦੀ ਇਨਾਮੀ ਰਾਸ਼ੀ ਕਮੇਟੀ ਵੱਲੋਂ ਦਿੱਤੇ ਜਾਣ ਦੀ ਜਾਣਕਾਰੀ ਦਿੱਤੀ। ਕਮੇਟੀ ਦੇ ਸੀਨੀਅਰ ਮੀਤ ਪ੍ਰਧਾਨ ਮਹਿੰਦਰ ਪਾਲ ਸਿੰਘ ਚੱਢਾ, ਕਾਲਜ ਦੇ ਚੇਅਰਮੈਨ ਭੂਪਿੰਦਰ ਸਿੰਘ ਆਨੰਦ ਅਤੇ ਪ੍ਰਿੰਸੀਪਲ ਜਤਿੰਦਰ ਬੀਰ ਸਿੰਘ ਵੱਲੋਂ ਆਏ ਹੋਏ ਪਤਿਵੰਤੇ ਸ਼ਜੱਣਾ ਦਾ ਸਨਮਾਨ ਕੀਤਾ ਗਿਆ। ਇਸ ਮੌਕੇ ਸਿੱਖ ਚਿੰਤਕਾ ਸਣੇ ਗੁਰੂ ਲਾਧੋ ਰੇ ਸਮਾਗਮ ਸਬ ਕਮੇਟੀ ਦੇ ਚੇਅਰਮੈਨ ਰਘੂਬੀਰ ਸਿੰਘ ਸੁਭਾਨਪੁਰ ਨਿਊਯਾਰਕ, ਕਨਵੀਨਰ ਮਾਸਟਰ ਮਹਿੰਦਰ ਸਿੰਘ ਨਿਊਯਾਰਕ ਅਤੇ ਸੰਗਤਾਂ ਨੇ ਵੱਡੀ ਗਿਣਤੀ ਵਿਚ ਹਾਜ਼ਰੀ ਭਰੀ।

With Thanks : Media DSGMC

Saturday, August 20, 2016

DSGMC Welcome Removal of 225 Names from Black List



 Demands clarification on actual number of Sikhs in the List

New Delhi / 20 August 2016  

The Delhi Sikh Gurdwara Management Committee (DSGMC) today welcomed the decision of Government of India to remove 225 names from the black list. DSGMC also demanded for making the list public.

DSGMC President Manjit Singh G.K. thanked Prime Minister Narendra Modi, Home Minister Rajnath Singh, External Affairs Minister Sushma Swaraj, Punjab CM Parkash Singh Badal and Deputy CM Sukhbir Singh Badal on behalf of entire Sikh Panth.

G.K. elaborated on his vehement efforts of getting democratic rights for those in the back list because for past 32 years they were denied entry into India and were forced to take political asylum in the foreign countries. DSGMC President Manjit Singh G.K. said that on his visit to United States of America In 2015 he was approached by Sikhs asking him to take up the matter with Indian Government, after which he started political and legal efforts on war footing.

In this connection, G.K. said he met Indian ambassador in United States Arun Kumar Singh on 1 June 2015, on 12 June same he filed application under right to information for seeking names of those in the black list, on 20 August 2015 he met External Affairs Minister Sushma Swaraj and filed a petition in Delhi High Court seeking directions for the Government of India to give information under RTI on the matter.
“Due to vehement efforts from time to time by Punjab government and DSGMC, 225 names from the black list were removed leading to long awaited relief for the families”, said G.K.

Manjit Singh G.K. said that some confusion over the matter continues because in February 2011 Home Ministry of Government of India revealed that there are 169 names in the black list out of which 142 were removed, but as per fresh information the number of Sikhs in the list have gone up by 298 and response on the matter is awaited. He demanded that remaining 73 names should also be cleared from the black list.

“The government should clarify how 129 new names have been added in the list”, G.K. demanded. He raised apprehensions that previous congress party led UPA government in its tenure added new names. G.K. who is also President of Shiromani Akali Dal in Delhi said that next hearing in the High Court in the matter is fixed for 26 September 2016 and hoped that Government of India would clarify on the confusion by then. 


With Thanks : Media DSGMC

Sikhs Protested outside Delhi Chief Minister Kejriwal House



New Delhi / 17 August 2016  
The Delhi Sikh Gurdwara Management Committee (DSGMC)  gheraoed the house of Delhi CM Arvind Kejriwal and also burnt his effigy. A large number of SIkhs took part in the protest. DSGMC president Manjit Singh G.K. led the protest that began from Civil Lines Metro Station. Protestors called Kejriwal Government as anti Sikhs that take decisions looking things in a communal prism. The protesters were also carrying placard on which he was mentioned as anarchist and rightist bent of mind. Delhi police used water cannons to scatter the protesters.


Speaking on the occasion Manjit Singh G.K. said that Kejriwal was giving step motherly treatment to Sikhs. Not allowing installation of the statue of Baba Banda Singh Bahadur and not allotting seats for admissions in two minority institutions run by DSGMC is the reason that forced Sikhs to resort to protest.G.K. said Kejriwal refused permission for installing statue of Baba Banda Singh Bahadur in Mehrauli park taking plea of an order of the Supreme Court, but on 13 August he unveiled statue first CM of Delhi Chaudhary Brahm Prakash in village Khera Dabur hospital, purely for political gains. “Delhi government run IP University has not permitted two institutions run by DSGMC for admissions but 34 other institutions under the university are admitting students in-spite of serious discrepancies,” G.K. also said.


G.K. added that Kejriwal’s policies and intentions are to rob Sikhs of their rights. He said Sikhs have accepted when Delhi government said Baba Banda Singh Bahadur statues could not be installed due to Supreme Court’s orders, but they had to raise voice and resort to protest when statues of Bhagat Singh, Rajguru and Sukhdev were installed in Delhi Vidhan Sabha.

G.K. announced that he would file a contempt petition against Kejriwal for violating Supreme Court orders and would also take the fight for denying rights to Sikhs to the parliament.
With Thanks : Media DSGMC