PTI 20.7.09
Amritsar: Jathedar Akal Takht (highest Sikh temporal seat) Gurbachan Singh in an edict issued from Akal Takht directed the Sikh community all over the world not to carry Guru Granth Sahib (Sikh religious and pious scripture) to hotels, restaurants and marriage palaces for any kind of function.
Singh said that most of the time, members of the Sikh community across the world take the copy of Guru Granth Sahib at marriage palaces to solemnized the marriage of Sikh couple as per the Sikh tenets but at the same time they remain failed to give due respect to Guru Granth Sahib, since Guru Granth Sahib was not mere the copy of religious scripture but also living Guru in Sikh community, even Supreme Court in a verdict issued had described Guru Granth Sahib as living Guru.
Singh said that whenever, Granth Saib is carried or shifted from one place to another place that required proper norms and presence of requisite baptized members of Sikh community and other customs.
Singh said that keeping in view the proper respect and care of living Guru (Guru Granth) all the Sikh community all over the world was directed to solemnized marriage functions in Sikh Gurdwaras (Sikh shrine) where Granth Sahib could be placed with due respect as per the Sikh rituals.
Singh said that in marriage palaces and restaurants, it was not possible to give proper respect and care to Guru Granth Sahib, since most of the time non vegan items were cooked which could never be done as per Sikh customs and people forget to remove their foot wears during the wedding occasion in the presence of Granth Sahib.
with thanks : http://www.mynews.in/fullstory.aspx?storyid=22147
SikhsIndia
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Tuesday, July 21, 2009
Monday, July 20, 2009
Business deal causes dispute between local Sikhs
By Sabrina Rodriguez, Eyewitness News
BAKERSFIELD, Calif. -- Emotions ran high outside the Guru Nanak Mission of Bakersfield Sunday morning. The Mission is one of four Sikh temples in Bakersfield.
"There's a lot of people over there that as soon as we get in (to the temple) there's going to be a melee and none of us want that," said Mission member Ajaib Gill.
On the "other-side" was Buck Dhesi, who explained why they were there. "We are here to pray at our temple. We've been praying here since 1992. They're trying to bar us," accused Dhesi.
Turns out, it's not a difference in religion or culture that's dividing these groups. "(We) are same the people," said Dhesi. "Punjabi, Sikhs, (we) belong to same religion."
The reason for the dispute appears to be political.
According to long time Bakersfield resident and Sikh Gurcharam Dhillon, two years ago, two of Bakersfield's Sikh temples, Guru Nanak Mission and Sikh Center on Planz Road, got the idea to combine their limited resources and merge into one group. "Thought was what (can we) do together for the benefit of this community. Maybe we can combine these two corporations, " explained Dhillon. "We know each other, we trust each other, we can pray together."
But Dhillon says some people didn't like the merger and that's why the disagreement began. He says a lawsuit has been filed to decide if the merger should stay.
For the most part, the disagreement has been peaceful; but that changed about a month ago when both sides started fighting with each other. According to Dhillon, the violence has been getting worse each week. It not known how bad the violence will get, but both sides agree it needs to stop.
"It hurts," Gill said about the growing conflict and how it's dividing their congregation. "If they want to come back and be a part of this temple I would love it," he said. "Come back and make things the way they were."
Dhillon adds that conflicts should not start at a temple, "That's a place people go to have peace of mind. That's where you go and pray. You don't go there with the intention to fight."
He also says there's another reason for the fighting to stop. "It's not a good image for Sikh community."
Both groups say they will let the court decide whether or not the merger stays in effect, but it's not known the lawsuit will be settled.
with thanks : source : http://www.bakersfieldnow.com/news/51207037.html
SikhsIndia
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Sunday, July 19, 2009
How to portray Sikhs : Open letter to SGPC & DSGMC
SikhsIndia
19th July, 2009
How to portray Sikhs : Open letter to SGPC & DSGMC
We are really pleased to find the Sikh characters entering into the main stream of Bollywood. It's definitely a positive sign for the community as more & more Bollywood stars are willingly playing the Sikh characters in Indian movies & TV serials.
Sikhism is a most modern, advanced and open minded religion, but with few complexities. Panj kakkars especially the Beards & Turban are the marks of identification of a Sikh. Though like any other religion, Sikhism also has black sheeps, but it does not make any significant effect on the term called Sikhism.
Therefore, if the Bollywood concentrates on those black sheeps & portrays the Sikhs as Trimmers, it’s definitely going to hurt the sentiments of the sikh masses. Bollywood must keep restrain from these trends as being emerged now a days and must portray Sikhs with Full beards, turban and so on in the best possible manner. Another trend being shown on TV channels is of showing the Father with full turban & beards but the son as cut sird with no turban, no beards.Even some Advertisements on TV show the same trends for example KHOTA HAI PAR POTA HAI. Even some of the prominent Punjabi singers who don’t have beard or Turban, use the Khanda just to portray themselves as a Sikh. Just can’t understand that if those singers could not maintain the Saroop given by Guru Gobind Singh ji, why they still show interest in depicting themselves as a sikh.
Therefore, with this open letter to the president Shiromani gurdwara parbandhak committee as well president Delhi sikh gurdwara management committee, we hereby request to make the norms & guidelines to be followed by all the production houses of Bollywood or elsewhere so that there is no controversy as was visible on the release of BOLE SO NIHAL, SINGH IS KING and many others.
with Best regards
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‘How to portray a Sikh? Ask us’
‘How to portray a Sikh? Ask us’
ROSHNI K OLIVERA , TNN 18 July 2009, 12:11am IST
There are a number of films in Bollywood these days where heroes are playing Sikhs. Saif Ali Khan will be seen playing a Sikh in his forthcoming movie, so will Ranbir Kapoor.
But, there’s resistance coming in from the Sikh community. The Punjabi Cultural and Heritage Board is upset with the “stereotyped offensive Sikh images in Bollywood movies” and they’ve approached the Censor Board.
Says president Charan Singh Sapra, “We are representing the views and opinions of all Sikh individuals and organisations that are upset over the continuing demeaning portrayal of the Sikh character in Hindi cinema. The role of Bollywood in stereotyping Sikhs invariably touches the wrong nerve. It has been seen in various movies like Raja Hindustani, Jo Bole So Nihaal, Singh Is Kinng, Paying Guest. We have submitted a memorandum to the censor board and asked them to ensure that Sikhs are not wrongly represented in films.”
If a script demands a character to be a Sikh, then the community is more than willing to help filmmakers, Sapra adds. “We will guide them exactly how to portray a Sikh. Thus, they won’t end up hurting sentiments. In fact, our religious body in Dadar, Guru Singh Sabha, has a couple of people who have been specially assigned the task of guiding other community people who would like to know more about the religion. Filmmakers can take guidelines from our organisation. It will be a voluntary service by us.”
with thanks : source : http://timesofindia.indiatimes.com/ENTERTAINMENT-Bollywood-News-Interviews-How-to-portray-a-Sikh-Ask-us/articleshow/4788959.cms
SikhsIndia
www.sohnijodi.com
A Sikh web portal
ROSHNI K OLIVERA , TNN 18 July 2009, 12:11am IST
There are a number of films in Bollywood these days where heroes are playing Sikhs. Saif Ali Khan will be seen playing a Sikh in his forthcoming movie, so will Ranbir Kapoor.
But, there’s resistance coming in from the Sikh community. The Punjabi Cultural and Heritage Board is upset with the “stereotyped offensive Sikh images in Bollywood movies” and they’ve approached the Censor Board.
Says president Charan Singh Sapra, “We are representing the views and opinions of all Sikh individuals and organisations that are upset over the continuing demeaning portrayal of the Sikh character in Hindi cinema. The role of Bollywood in stereotyping Sikhs invariably touches the wrong nerve. It has been seen in various movies like Raja Hindustani, Jo Bole So Nihaal, Singh Is Kinng, Paying Guest. We have submitted a memorandum to the censor board and asked them to ensure that Sikhs are not wrongly represented in films.”
If a script demands a character to be a Sikh, then the community is more than willing to help filmmakers, Sapra adds. “We will guide them exactly how to portray a Sikh. Thus, they won’t end up hurting sentiments. In fact, our religious body in Dadar, Guru Singh Sabha, has a couple of people who have been specially assigned the task of guiding other community people who would like to know more about the religion. Filmmakers can take guidelines from our organisation. It will be a voluntary service by us.”
with thanks : source : http://timesofindia.indiatimes.com/ENTERTAINMENT-Bollywood-News-Interviews-How-to-portray-a-Sikh-Ask-us/articleshow/4788959.cms
SikhsIndia
www.sohnijodi.com
A Sikh web portal
Saturday, July 18, 2009
Blow to Sikhs: European court upholds French turban ban
Blow to Sikhs: European court upholds French turban ban
I P Singh, TNN 18 July 2009, 04:03am IST
JALANDHAR: In a major blow to Sikhs in Europe, European Court of Human Rights has upheld French ban on turban by dismissing the first petition filed against it. France had passed a law in 2004, prohibiting religious symbols in schools.
The judgment, which came close on the heels of Prime Minister Manmohan Singh raising the issue with French president Nicolas Sarkozy, was communicated to the lawyers of NGO United Sikhs, who had filed the petition on behalf of Jasvir Singh, on Thursday. It does not require France to respond to Jasvir's legal arguments.
Last December, the NGO had filed another petition before the United Nations Human Rights Committee on behalf of Bikramjit Singh, who was expelled from school along with Jasvir Singh when they refused to remove their turbans. France has filed a response to Bikramjit's claim.
with thanks : source : http://timesofindia.indiatimes.com/articleshow/4791396.cms
SikhsIndia
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A Sikh web portal
I P Singh, TNN 18 July 2009, 04:03am IST
JALANDHAR: In a major blow to Sikhs in Europe, European Court of Human Rights has upheld French ban on turban by dismissing the first petition filed against it. France had passed a law in 2004, prohibiting religious symbols in schools.
The judgment, which came close on the heels of Prime Minister Manmohan Singh raising the issue with French president Nicolas Sarkozy, was communicated to the lawyers of NGO United Sikhs, who had filed the petition on behalf of Jasvir Singh, on Thursday. It does not require France to respond to Jasvir's legal arguments.
Last December, the NGO had filed another petition before the United Nations Human Rights Committee on behalf of Bikramjit Singh, who was expelled from school along with Jasvir Singh when they refused to remove their turbans. France has filed a response to Bikramjit's claim.
with thanks : source : http://timesofindia.indiatimes.com/articleshow/4791396.cms
SikhsIndia
www.sohnijodi.com
A Sikh web portal
Friday, July 17, 2009
Sikh organisation unhappy with 'Adil Ray Show'
Sikh organisation unhappy with 'Adil Ray Show'
Jul 17, 2009 08:14 AM
The Network of Sikh Organisations (NSO) Media Monitoring Group has expressed concern about output on the 'Adil Ray Show' on the BBC Asian Network.
In the programme aired on Wednesday this week (15th July), the stand-in presenter, Tommy Sandhu (pictured) shared that he was growing a beard for his wedding.
The verbatim then led him to a 'Dhari room' (beard room) in the 'big baba house' (Big Brother house) to get advice on his itchy beard from 'big baba' (Big Brother). He was exhorted by 'big baba' to maintain his traditional Dhari with turban, even though he explained that it was uncomfortable, itchy and that he felt like he was 'in disguise' and not like 'the real me'.
The Secretary of the media monitoring group expressed concern over the content of the broadcast. "It is vital that BBC Asian Network maintain their sense of humour, however not at the expense of indirectly mocking traditions where turbans and beards are sacred, such as Sikhism."
He added, "We are disappointed with the utter disregard to sensitivities of the community and really hope BBC Asian Network refrain from such toilet humour in the future."
This affair represents an unfortunate example of media misrepresentation of people that adhere to the obvious symbols of the Sikh faith.
This follows on from recent concerns expressed by the media monitoring group on religious output by the BBC in both television programming and exclusion of Sikhs on the issue of faith leadership on a flagship Radio programme earlier this year. A number of MP's have also expressed their desire to rectify the imbalance in religious television programming to allow for proportionate coverage on Sikhism.
with thanks : source : http://media247.co.uk/bizasia/newsarchive/2009/07/sikh_organisati.php
SikhsIndia
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“White Sikhs” - foreigners who found faith in Sikhism
“White Sikhs” - foreigners who found faith in Sikhism
16 July, 2009, 22:29
Sword-carrying Sikhs roaming the Indian city of Amritsar are a normal sight; but white people wearing turbans definitely are not. The strangeness lies in the fact that they are non-Indians who converted to Sikhism.
Most of them attend the Miri Piri Academy (MPA), an International boarding school in Amritsar where foreigners who converted to Sikhism leave their children to immerse themselves in the religion. And don’t let the teacher’s name, Mahan Atma Kaur, mislead you. She is Svetlana, a Russian-American national who has been teaching there for two years.
Read more
The 34-year-old white Sikh converted in 2004 and changed her name to Mahan Atma, which means “greatest soul” in the Indian language.
Why? “It feels to me that I did not 'choose' to be a Sikh. We all are Sikhs, as 'seekers of the truth'. As soon as I felt my heart’s yearning for the guru’s word, I knew it was my path. It is my life,” Mahan told RTV during an interview.
The current student body represents 13 countries and 8 languages from various countries in Asia, Europe and America.
Although Sikhism does not have missionaries around the world, more white people are converting to Sikhism in the 21st century. Sikhism as a faith has never actively sought converts, thus the Sikhs have remained a relatively homogeneous racial group.
Why Sikhism?
After the September 11 attacks, some people associated Sikhs with terrorists or members of the Taliban. Research suggests there has been an increase in hate-crimes against Sikh men in America and England. Still, there has been an increase in the number of foreigners who convert to Sikhism. Why?
Gurusewak Singh Khalsa, who was born to parents of American/European descent, told RTV via email, “Some might say Sikhism is a strict religion. At first glance this makes sense – physically, men have beards, wear turbans and kirpans (knives), and women don't cut their hair.”
“But once one sees past the physical I have found that there is a lot more openness, freedom, and acceptance in the Sikh teachings compared to other religions,” he added.
Amrit Kaur does not look like a Punjabi in any way, but practices Sikhism. Born in Toronto, Canada, her mother was an atheist and her father was Catholic.
“I researched many religions and practiced different ones… but nothing 'belonged' to me. It wasn't until the summer of 2004, when I first met a Sikh, that I learned about the existence of Sikhism,” she writes in her blog ( amritkaur.blogspot.com).
We talked to Dana Singh, who calls herself "gora (white) Sikh" and is dedicated to the cause of Sikhism. Born in Latvia (former USSR), she met her Sikh husband in Ireland, and he introduced her to his culture and religion. Though she has not formally converted to Sikhism, she still considers herself a Sikh.
“Earlier I had never heard about Sikhism and wasn't aware that this is the fifth largest religion in the world. We married in Amritsar in a traditional ceremony. It was so different from European weddings – like a fairy tale,” she revealed in an interview.
Ask her why she chose to live her life as a Sikh and she replies, “I didn't convert formally but just live and learn everyday more and more about Sikhism.”
Conversion Through Kundalini Yoga
Due to the activities of Harbhajan Singh Yogi via his Kundalini Yoga, which focuses on 3HO (Happy, Healthy, Holy) Organization, Sikhism has witnessed a moderate growth in non-Indian adherents.
It was estimated that in 1998, these 3HO Sikhs, known colloquially as “gora” or “white” Sikhs, totalled 7,800 members, and were mainly centered around Española, New Mexico and Los Angeles, California.
Most foreigners turn to Sikhism through an indirect route of Kundalani Yoga from Harbhajan Singh Khalsa, better known as Yogi Bhajan, a renowned Sikh yoga teacher who came to America in the late 1960s, and died in 2004.
After the death of Yogi Bhajan, the U.S. Congress passed a bipartisan resolution honoring his life and work, thus equating his life with a select few – Dr. Martin Luther King Jr., Mother Theresa, and Pope John Paul II.
Like her teacher Yogi Bhajan, Mahan Atma Kaur, a psychology major from St.-Petersburg State University in Russia, also teaches Kundalini yoga. “I decided to move to the U.S. and came in contact with Yogi Bhajan. As I started my daily Kundalini Yoga practice, I found an experience of God within me; it has enriched my life and opened my heart.”
Ask Mahan how her family reacted to her “transition” and she says that her mother was “very supportive and said ‘I don't understand what it is, but whatever it is you do, it makes you great! You are as clear and pure as crystal!’"
The most obvious effect of Kundalani Yoga can be seen in Espanola, New Mexico, where Yogi Harbhajan Singh lived. There are about 50 yoga centres in the state of New Mexico, and a number of people have converted to Sikhism.
Conversion
The views on conversion from one religion to another are varied. Brij Bedi, a social activist from Amritsar and a descendant of Guru Nanak Dev (the Sikhs' first guru), said in a telephone interview, “Be it Islam, Christianity, Hinduism or Sikhism, all religions teach the same principles of equality, non-violence, faith, selflessness and love towards humanity.”
Ethelred, a member at a public forum (stormfront.org) writes, “Most people convert because they're told to be ashamed of their own culture and history. All I know is I'd die before converting to either.”
Matt Borghese, a content writer based in Florida, said in a telephone interview that the “third world religions are catching on in the first world. Who would have thought it? That is a growing trend in the U.S. I see white guys in Sikh turbans all the time.”
“One I saw over the weekend had a white turban and bright red beard. I don't see the appeal in those two religions myself,” he added.
Famous White Sikhs In History
Historically, the phenomenon of conversion of whites to Sikhism is centuries old. Max Arthur Macauliffe (1841-1913), a senior British administrator who was posted to India during the British rule of Punjab, converted to Sikhism in the 1860s. As a prolific scholar and author, Macauliffe is held in high esteem among the Sikh community, in particular the intelligentsia, for his monumental translation into English of the Sikh Scriptures, the Guru Granth Sahib.
In more recent times, earlier examples of conversion includes Vic Briggs, a 64-year-old London resident and former blues musician (The Animals). He converted and took the name Vikram Singh Khalsa. Later, he became the first non-subcontinental to perform religious chants at the Golden Temple.
Dr. Lonnie Smith, a 67-year-old New York resident, is a jazz musician, recognized as an exceptional player of both the Hammond B3 organ and piano, also converted to Sikhism but did not change his name.
Nidhi Sharma for RT
with thanks : source : http://www.russiatoday.com/Top_News/2009-07-16/_White_Sikhs__-_foreigners_who_found_faith_in_Sikhism.html/print
SikhsIndia
www.sohnijodi.com
A Sikh web portal
16 July, 2009, 22:29
Sword-carrying Sikhs roaming the Indian city of Amritsar are a normal sight; but white people wearing turbans definitely are not. The strangeness lies in the fact that they are non-Indians who converted to Sikhism.
Most of them attend the Miri Piri Academy (MPA), an International boarding school in Amritsar where foreigners who converted to Sikhism leave their children to immerse themselves in the religion. And don’t let the teacher’s name, Mahan Atma Kaur, mislead you. She is Svetlana, a Russian-American national who has been teaching there for two years.
Read more
The 34-year-old white Sikh converted in 2004 and changed her name to Mahan Atma, which means “greatest soul” in the Indian language.
Why? “It feels to me that I did not 'choose' to be a Sikh. We all are Sikhs, as 'seekers of the truth'. As soon as I felt my heart’s yearning for the guru’s word, I knew it was my path. It is my life,” Mahan told RTV during an interview.
The current student body represents 13 countries and 8 languages from various countries in Asia, Europe and America.
Although Sikhism does not have missionaries around the world, more white people are converting to Sikhism in the 21st century. Sikhism as a faith has never actively sought converts, thus the Sikhs have remained a relatively homogeneous racial group.
Why Sikhism?
After the September 11 attacks, some people associated Sikhs with terrorists or members of the Taliban. Research suggests there has been an increase in hate-crimes against Sikh men in America and England. Still, there has been an increase in the number of foreigners who convert to Sikhism. Why?
Gurusewak Singh Khalsa, who was born to parents of American/European descent, told RTV via email, “Some might say Sikhism is a strict religion. At first glance this makes sense – physically, men have beards, wear turbans and kirpans (knives), and women don't cut their hair.”
“But once one sees past the physical I have found that there is a lot more openness, freedom, and acceptance in the Sikh teachings compared to other religions,” he added.
Amrit Kaur does not look like a Punjabi in any way, but practices Sikhism. Born in Toronto, Canada, her mother was an atheist and her father was Catholic.
“I researched many religions and practiced different ones… but nothing 'belonged' to me. It wasn't until the summer of 2004, when I first met a Sikh, that I learned about the existence of Sikhism,” she writes in her blog ( amritkaur.blogspot.com).
We talked to Dana Singh, who calls herself "gora (white) Sikh" and is dedicated to the cause of Sikhism. Born in Latvia (former USSR), she met her Sikh husband in Ireland, and he introduced her to his culture and religion. Though she has not formally converted to Sikhism, she still considers herself a Sikh.
“Earlier I had never heard about Sikhism and wasn't aware that this is the fifth largest religion in the world. We married in Amritsar in a traditional ceremony. It was so different from European weddings – like a fairy tale,” she revealed in an interview.
Ask her why she chose to live her life as a Sikh and she replies, “I didn't convert formally but just live and learn everyday more and more about Sikhism.”
Conversion Through Kundalini Yoga
Due to the activities of Harbhajan Singh Yogi via his Kundalini Yoga, which focuses on 3HO (Happy, Healthy, Holy) Organization, Sikhism has witnessed a moderate growth in non-Indian adherents.
It was estimated that in 1998, these 3HO Sikhs, known colloquially as “gora” or “white” Sikhs, totalled 7,800 members, and were mainly centered around Española, New Mexico and Los Angeles, California.
Most foreigners turn to Sikhism through an indirect route of Kundalani Yoga from Harbhajan Singh Khalsa, better known as Yogi Bhajan, a renowned Sikh yoga teacher who came to America in the late 1960s, and died in 2004.
After the death of Yogi Bhajan, the U.S. Congress passed a bipartisan resolution honoring his life and work, thus equating his life with a select few – Dr. Martin Luther King Jr., Mother Theresa, and Pope John Paul II.
Like her teacher Yogi Bhajan, Mahan Atma Kaur, a psychology major from St.-Petersburg State University in Russia, also teaches Kundalini yoga. “I decided to move to the U.S. and came in contact with Yogi Bhajan. As I started my daily Kundalini Yoga practice, I found an experience of God within me; it has enriched my life and opened my heart.”
Ask Mahan how her family reacted to her “transition” and she says that her mother was “very supportive and said ‘I don't understand what it is, but whatever it is you do, it makes you great! You are as clear and pure as crystal!’"
The most obvious effect of Kundalani Yoga can be seen in Espanola, New Mexico, where Yogi Harbhajan Singh lived. There are about 50 yoga centres in the state of New Mexico, and a number of people have converted to Sikhism.
Conversion
The views on conversion from one religion to another are varied. Brij Bedi, a social activist from Amritsar and a descendant of Guru Nanak Dev (the Sikhs' first guru), said in a telephone interview, “Be it Islam, Christianity, Hinduism or Sikhism, all religions teach the same principles of equality, non-violence, faith, selflessness and love towards humanity.”
Ethelred, a member at a public forum (stormfront.org) writes, “Most people convert because they're told to be ashamed of their own culture and history. All I know is I'd die before converting to either.”
Matt Borghese, a content writer based in Florida, said in a telephone interview that the “third world religions are catching on in the first world. Who would have thought it? That is a growing trend in the U.S. I see white guys in Sikh turbans all the time.”
“One I saw over the weekend had a white turban and bright red beard. I don't see the appeal in those two religions myself,” he added.
Famous White Sikhs In History
Historically, the phenomenon of conversion of whites to Sikhism is centuries old. Max Arthur Macauliffe (1841-1913), a senior British administrator who was posted to India during the British rule of Punjab, converted to Sikhism in the 1860s. As a prolific scholar and author, Macauliffe is held in high esteem among the Sikh community, in particular the intelligentsia, for his monumental translation into English of the Sikh Scriptures, the Guru Granth Sahib.
In more recent times, earlier examples of conversion includes Vic Briggs, a 64-year-old London resident and former blues musician (The Animals). He converted and took the name Vikram Singh Khalsa. Later, he became the first non-subcontinental to perform religious chants at the Golden Temple.
Dr. Lonnie Smith, a 67-year-old New York resident, is a jazz musician, recognized as an exceptional player of both the Hammond B3 organ and piano, also converted to Sikhism but did not change his name.
Nidhi Sharma for RT
with thanks : source : http://www.russiatoday.com/Top_News/2009-07-16/_White_Sikhs__-_foreigners_who_found_faith_in_Sikhism.html/print
SikhsIndia
www.sohnijodi.com
A Sikh web portal
Sarkozy assures PM no ban on Sikh turbans
Sarkozy assures PM no ban on Sikh turbans
IANS 16 July 2009, 09:40pm IST
SHARM-EL-SHEIKH (Egypt): French President Nicolas Sarkozy has assured Indian Prime Minister Manmohan Singh that there is no ban on Sikhs wearing
Sarkozy's assurance came after Manmohan Singh handed over to him a 'non-official' memo two days ago in Paris, official sources said here on Thursday.
France is considering a bill to ban wearing of any religious symbols in the state schools.
The country's 6,000-strong Sikh community in France has been up in arms against the proposed legislation, saying that turban is not a religious symbol but an integral part of their life.
with thanks : source : http://timesofindia.indiatimes.com/NEWS-World-Indians-Abroad-Sarkozy-assures-PM-no-ban-on-Sikh-turbans/articleshow/4786457.cms
SikhsIndia
www.sohnijodi.com
A Sikh web portal
IANS 16 July 2009, 09:40pm IST
SHARM-EL-SHEIKH (Egypt): French President Nicolas Sarkozy has assured Indian Prime Minister Manmohan Singh that there is no ban on Sikhs wearing
Sarkozy's assurance came after Manmohan Singh handed over to him a 'non-official' memo two days ago in Paris, official sources said here on Thursday.
France is considering a bill to ban wearing of any religious symbols in the state schools.
The country's 6,000-strong Sikh community in France has been up in arms against the proposed legislation, saying that turban is not a religious symbol but an integral part of their life.
with thanks : source : http://timesofindia.indiatimes.com/NEWS-World-Indians-Abroad-Sarkozy-assures-PM-no-ban-on-Sikh-turbans/articleshow/4786457.cms
SikhsIndia
www.sohnijodi.com
A Sikh web portal
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