Thursday, November 24, 2011

Guru Teg Bahadur was the first martyr for human rights

JALANDHAR: As the martyrdom day of ninth Sikh master, Guru Teg Bahadur, is being observed on Wednesday, only a few may know that he was the first martyr for human rights, who attained martyrdom for defending the rights of followers of a different faith to practice their faith.

It was around a century before the popular quotation, "I disapprove of what you say, but I will defend to the death your right to say it", attributed to French writer, deist and philosopher Voltaire, that the ninth master demonstrated it literally.

Ironically, this statement became more popular in the world than its real demonstration, which preceded it a century ago in the Indian subcontinent.

"Guru Teg Bahadur was undisputedly the first martyr for human rights. His martyrdom was unparalleled in world history as never before somebody had laid down life to defend the right of followers of another faith to practice their faith," said former IAS and Sikh scholar, Gurtej Singh.

with thanks : Times of India : link above for detailed news.

Wednesday, November 23, 2011

Sikh pilgrims call for easing of visa restrictions

Every year thousands of Sikhs visit Nankana Sahib, a small town near the Pakistani city of Lahore, birthplace of Guru Nanak Dev, founder of the Sikh religion.

with thanks : BBC News : PLEASE VIEW THE VIDEO FROM THE LINK IN HEADLINE ABOVE.

Sikhsindia

Tuesday, November 22, 2011

New luxury train to cover Sikh shrines

Beijing, Nov 22 (PTI) Indian Railways will launch a special train next month to cover various Sikh shrines in the country to cash in on the success of luxury trains on the religious routes catering to overseas tourists. The 'Takht Express' would be launched on December 23 from Chandigarh. It would cover six sacred destinations for Sikhs, including Amritsar in nine days, Rakesh Tandon, Managing Director of the Indian Railway Catering and Tourism Corporation (IRCTC) said here. Tandon was speaking at a get together organised for Chinese travel agents, media and officials of Buddhist shrines here yesterday to popularise 'Mahaparinirvan Express' being run on the Buddhist circuit in India and Nepal. He said the train covering Sikh shrines was being launched following the high demand for such trains in religious routes. The IRCTC along with the Indian Embassy and India Tourism department, Beijing, organised the event to highlight the popularity of the Mahaparinirvan Express among the Buddhist all over the world as it covered most important places sacred to Buddhism. Starting from Safdarjung railway station in New Delhi the Mahaparinirvan Express covers Budhgaya, Nalanda, Rajgir, Varanasi, Sarnath, Lumbini, Sravasti, Kushinagar and Agra. The event was organised to mainly popularise the train in China which has a large number of Buddhist population. PTI KJV

with thanks : IBNLive : link above.

Fake Colony Land scam : Delhi AajTak : Janpath

Monday, November 21, 2011

The Sis Ganj story

Soon after the joyous celebrations for Guru Nanak, comes the sad event of the martyrdom day of Guru Tegh Bahadur, the ninth Sikh guru.

It was at the site of the Sis Ganj Gurdwara in Delhi's Chandni Chowk where the Guru was beheaded in 1675. Guru Tegh Bahadur had taken on the mighty Mughals and made the supreme sacrifice of his life to protect the faith and honour of the persecuted and the downtrodden. He is called Hind Di Chadar or shield of India. This year, his martyrdom day falls on November 24. The guru was born in Amritsar in 1621 and named Tyag Mal. The name Tegh Bahadur (mighty of the sword), was given to him by his father, Guru Hargobind, after he fought with valour against the Mughals.

Aurangzeb seized power in 1658 after executing his liberal-minded brother, Dara Shukoh. Aurangzeb had perceived India as an Islamic theocracy and sought to convert Hindus to Islam. He decided to begin conversions with the Kashmiri Pundits.

with thanks : Times of India : link above for detailed news.

Officer or Distinction - Harjit Singh Sajjan

Sunday, November 20, 2011

London 2012: Sikhs allowed to carry daggers at Olympics

Security will be tight at all Games venues, with Britain prepared to deploy surface-to-air missiles to protect London during the event, Philip Hammond, the Defence Secretary, said shortly after the Government rejected reports of US security fears.

However, Sikhs will be allowed to take in a sheathed kirpan as long as it is worn beneath their clothing and if they can prove that they are adhering to four other articles of faith.

The concession of allowing Sikhs to carry a blade measuring up to 6in into Olympic venues is likely to cause concern. Such blades are normally banned from schools in Britain and are not allowed to be carried on to planes unless they are blunt and shorter than 2.4in.


with thanks : TELEGRAPH UK : link above for detailed news.

Sikh community donates a month of meals to the Poverello House

Rise of the Khalsa Documentary

























This documentary is a brief journey into the KHALSA tradition, showcasing it's roots and its transition to the modern world. Facebook link in Headline above.



Jagmeet Singh Samundri





Saturday, November 19, 2011

Plz vote for www.unitedsikhs.org

Sikhs guarding Chinese cemetery since 1930’s


Sikhs guarding Chinese cemetery since 1930’sChina: For nearly 70 years, two statues of Sikh guards have stood faithfully over Qing Dynasty magistrate Chew Gek Leng’s grave. The brightly coloured pair are a familiar sight to visitors to Bukit Brown Cemetery, off Sime Road.

Foreigners take pictures of them. Punters seek 4-D numbers from them. Except for a new paint job every two years, the pair have lasted their long vigil mostly unscathed.

Until now.

On 28 Mar, when Mr Chew’s oldest grandson, Mr James Chew, 68, a retired bank officer, went with his sister to visit the grave during the Qing Ming Festival, he found to his horror that the noses of both statues were broken.

The sentry on the left, which has the Chinese words for ‘house guard’ painted on it, also had the top of its rifle broken. (The other guard is labelled ‘patrol’).

It is a popular grave, and there are no shortage of gawkers, which Mr Chew does not mind. But he said: ‘Take pictures, but please don’t take away a piece of the grave’.

It is not known if the damage was the work of vandals.

The 1.5m-tall, splendidly uniformed duo with bushy black beards and bright red turbans are an arresting sight amid the grey headstones and green foliage of the graveyard. These statues even come with a guard dog each, which lies by the butt of each rifle.

Mr Chew called the statues ‘a landmark’ among visitors, and he wasn’t exaggerating.

Though rainclouds cut short the time The New Paper spent at the tomb on Good Friday with Mr Chew, at least two family groups stood and looked at the statues during the one-hour period.

One woman, who declined to be named, said: ‘We recognise these two statues. We see them, then we know how to go (to the grave we are visiting).

‘Everyone knows the guards.’

The grave is now looked after by the third generation of a family of grave caretakers.

People come to pay respects

One of them is Madam Queenie Quek, 49. Her grandmother first looked after the grave, then her mother, and now her.

Her face lit up when she saw Mr Chew, and she quickly came down with a Chinese paintbrush to ask him to draw pupils on the Sikh statues’ eyes, which had been painted white.

Mr Chew joked as he painted: ‘Otherwise, they’re blind.’

Madam Quek said that during Qing Ming Festival and the Hungry Ghost Festival, officials from various temples around Singapore will come to pay their respects, offering tea and burning incense.

‘Maybe it’s because he’s a magistrate, and they found out that he was a major official?’ said Madam Quek.

Her sister-in-law, Madam Oh Kim Gek, 53, has been looking after the grave for 30 years.

As for the damage, she suspects that it was a lorry that caused it since they stood by the road.

But who was Mr Chew Gek Leng, who died in 1940, and why does he, a Chinese immigrant, have statues of Indian soldiers at his grave?

Mr James Chew said his grandfather fled to Singapore from China after the fall of the Qing Dynasty in 1911.

He brought his two wives, his servants and his slaves, to escape death at the hands of warlords.

He had been given Sikh guards in China, whom he did not bring along. .

As he came from five generations of physicians, he started practising medicine when he arrived, at a large house near Jalan Eunos.

The grave that he was entombed in was a major undertaking. The statues were made in China and the granite was also shipped over from his home country.

Before he died, he also had a large coffin stored in the house.

Mr Chew Gek Leng’s Sikh statues first made news in 1993, during the impending exhumation of graves in Bukit Brown Cemetery.

Although Mr James Chew is a practising Christian who worships at Wesley Methodist Church, he believes that it is his duty to maintain the grave of his grandfather.

But he is old. Who will take over when he is gone?

He sighs. He has two daughters, but one of them is married in Sydney, Australia. He is considering paying a temple to take over his work.

He said: ‘I’ll let the next generation decide what to do.’

with thanks : www.sikhsangat.org