Prof. Darshan Singh Ragi : summoned to Akal Takht Sahib

Controversial Sikh preacher Darshan singh is summoned to Akal Takht Sahib

Amritsar, Punjab: Taking serious note of Prof Darshan Singh concocting a story linking Guru Gobind Singh with a prostitute while doing keertan at gurdwara in New York (USA), Akal Takhat Jathedar Giani Gurbachan Singh summoned Ragi Darshan to Akal Takhat on December 5th, 2009. They decided to summon him after a meeting of Five Singh Sahibans on Nov 17, 2009. Jathedar said that this is a serious issue. Documents regarding this have been obtained from USA.

Prof. Darshan Singh’s narration of a concocted story linking Guru Gobind Singh with a prostitute while doing keertan in American Gurdwara is being condemned here and abroad. Gurmat Sidhant Parcharak, Sant Samaj has already appealed to the Akal Takhat Jathedar Giani Gurbachan Singh to summon Darshan Singh to Akal Takhat. Darshan Singh claims that this story is in Dasam Granth.

Dr. Jodh Singh, who has translated Dasam Granth in English and Hindi, was contacted for clarification. He says that there is no mention of Guru Gobind Singh Ji in this particular story. He further said that this is just a story and not history. It is wrong to consider a story to be history and then attach it with Guru Sahib. He explained that the Dasam Granth has many stories and every story is not a true tale.
Sikh Historian Dr. Jasbir Singh Sabar says that this incident finds no mention in proven Sikh sources. He said that Bhai Sahib Sirdar Kapoor Singh had mentioned “Kissa Anoop Kaur” in detail in his book “Sachi Sakhi”. He said that Guru Gobind Singh was called by once by a prostitute to her house and she served him well. When Guru Sahib asked her for a blessing, she desired that she should have a son like Guru Sahib. Guru Sahib addressed her and said, “Mother, consider me as your son.” Sabar said that Guru Sahib never went anywhere alone. There were always five Singhs with him. He said that Darshan Singh was misleading the Sikhs.

Famous academic Dr Balwant Singh Dhillon said that this incident is listed in the tales. But the subject incident is not linked to Guru and neither is he mentioned anywhere. He also said that Prof Darshan Singh was misleading Sikhs. He said that Prof has earlier tried to mislead Sikhs on the Nitnem banis also.

http://sikhsangat.org/2009/11/controversial-sikh-preacher-darshan-singh-is-summoned-to-akal-takht-sahib/#comment-1638

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Prof. Darshan Singh Ragi - Sikh clergy to listen to CD today - Nov. 16

Controversial Discourse : Sikh clergy to listen to CD today
Varinder Singh : Tribune News Service : Amritsar, November 16

Five Sikh high priests, led by Akal Takht Jathedar Giani Gurbachan Singh, will listen to a CD containing the alleged blasphemous remarks uttered by the former Akal Takht Jathedar, Prof Darshan Singh, during one of his recent discourses in New York, at a meeting at Akal Takht tomorrow.

The CD was given to the Akal Takht Jathedar by “sangats” of New York in support of their complaints against Darshan Singh during the former’s visit there.
Sources said after listening to the CD, the Sikh high priests would decide whether to summon Darshan Singh at Akal Takht to clarify his position or not.
Damdami Taksal has also lodged a complaint with the high priests against Darshan Singh.

“We will decide upon any action after listening to the recording of a programme of Darshan Singh at our meeting tomorrow. We have received a number of complaints in this regard from New York and other places,” said Giani Gurbachan Singh.
However, Darshan Singh said he was ready to appear before Akal Takht whenever asked to do so and “not before any person in particular”.

“It seems that some sort of action is being contemplated against me under pressure from certain quarters. I am ready to present myself before Akal Takht. I will invite the entire panth to come there and answer all questions asked to me in their presence,” said Darshan Singh.

http://www.tribuneindia.com/2009/20091117/punjab.htm#10

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Sikh Youth Slate wins in Surrey, Canada

Gurdwara Guru Nanak Sikh Temple to go traditional

SURREY: The determined struggle of the youth to restore the tradition of Gurdwara Sahibs to their pristine glory and ensure that Gurdwaras accomplish the purpose for which they are built, in a remarkable show, the Sikh Youth Slate comprising eighteen dedicated, selfless and committed individuals won the Gurdwara elections early today with a decisive margin of 13,400-7,200.

Their mission is clear and focused, “We are a group of progressive-minded Sikhs, consisting of men and women, students, businessmen, entrepreneurs and professionals from fields such as law, finance and software development. We genuinely desire to work towards the betterment of the community, and share a common focus and direction, centered on unity: We are all Sikhs!”

Not to be outdone with rhetoric and whimper, they seem to have done not only their homework well from the electoral point of view but also emphasized the inclusive character of Sikhism. “It is time to stand shoulder-to-shoulder as Sikhs – whether we are amritdhari or non-amritdhari, whether we are kesdhari, or sehajdhari, whether we have been walking the Sikh path for decades or we are just taking our first baby steps” said their campaign.

And for the cynics, who may still be imputing motives to the youth, the Sikh Youth Slate had this to say, “We are prepared and dedicated to create a progressive gurdwara environment, inclusive to all Sikhs. We consider ourselves to be sevadars tasked with the responsibility of changing the gurdwara from being a place of divisive politics, to being a positive place for congregation, open to everyone!

Not stopping at the Sikhs, they have also clarified that they would be working for humanity at large and ensure that the Gurdwara becomes the fulcrum of community outreach services encompassing all Canadians and those in and around Surrey in particular.

With veteran Sikh-baiter Balwant Singh Gill and company accepting defeat, the stage is set for a new president in Bikramjit Singh Sandhar in early January next year. He was at his humblest best when he truly said, “This service is done by the grace of God, for the well-being of humanity. Thank you to all those who supported this campaign, and all those who volunteered countless hours to make this change happen. Now, the real work begins.”

with thanks : source : WSN

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Can we promote Sikhi, in the Sikhs atleast ?

We just want to promote Sikhi in the sikh community. Hope, even you are thinking likewise, due to the rising percentage of trimmers, vanishing turbans & maa boli Punjabi.

Please suggest, what we can do, what we should do and what we must do, together, to preserve Sikhi in the Sikh community atleast. Please add your comments, suggestions, ideas, views in the comments box, just at the end of this post.

Best regards

SikhsIndia
Guru Granth Sahib Sewak Jatha

White House and Sikh Community Celebrate the Birth Anniversary of Guru Nanak Sahib Ji, Founder of the Sikh Faith

Washington, DC, USA: The White House and the Sikh community celebrated the 540th Gurpurab (birth anniversary) of Guru Nanak Sahib Ji by holding a celestial musical performance yesterday. The White House Office of Public Engagement organized the event which was attended by Sikh organizations and leaders of the Sikh community from around the country. In her speech, Director of Office of Public Engagement, Christina M. Tchen congratulated the Sikh community on the birth anniversary of Guru Nanak Sahib Ji, and thanked both UNITED SIKHS and SCORE for their assistance in organizing the event. Following performances by religious musicians from Gurdwara Darbar Sahib, also known as Harmandir Sahib or the Golden Temple in Amritsar, India, and Sikh Dharma International, various Sikh leaders spoke about Guru Nanak Sahib Ji, and also about the issues of the Sikh community in America.

Harpreet Singh, Legal Director, UNITED SIKHS spoke at the event, stating, “The Sikh community remembers that Guru Nanak Sahib Ji's teachings emphasized speaking forcefully against social evils and injustices. It is pertinent that Sikhs follow Guru Sahib's teaching and speak out against civil, human and religious rights violations of Sikhs and others. Sikh Americans must be pro-active in advocating for their rights and press the government to address issues of employment discrimination, bullying in schools against Sikh children, hate and bias crimes, and religious and racial profiling at airports and borders. Finally, Sikhs must work together to be able to practice their faith freely and wear all five kakaars (articles of faith), including the kirpan (religious sword), at all times, whether in the military, law enforcement, at school, or at events like this one.” We will be having meetings with high level administration officials regarding the kirpan in the weeks to come.


Harpreet Singh, Legal Director, UNITED SIKHS, congratulating the community on Guru Nanak Sahib Ji's Gurpurab, and reminding them of their duty to advocate for justice


Sikh Community Leaders with Officials from the White House Office of Public Engagement


A diverse group of Sikh organizations and individuals attended the event, including but not limited to: Sikh Dharma International, SCORE, Sikh Coalition, Gurdwara Baba Makhan Shah, Sikh Cultural Society NY, and Sikh Youth of America

Ex-City Councilman Richmond, California and Executive Board Member of the California Democratic Party, Harpreet Singh Sandhu also spoke at the event, commenting, “we greatly appreciate the recognition of this important day where millions of Sikhs around the world celebrate the founding of the Sikh faith; it was pleasure to see officials speak so highly of the Sikh community and our identity.”

Commenting on the event, Harbans Singh, a Sikh community leader from New York stated, “We appreciate the White House's outreach to the Sikh Americans and recognition of this important day for the Sikh community.”

Gurdial Singh, President of Gurdwara Ravidass of New York, stated, “President Obama has brought new hope for the equal protection of civil liberties for all Americans, and we are thankful of his support for the Sikh community.”

Again, we would to like to remind the Sikh Community that it is through overcoming our differences and working together that we will be able to overcome challenges to religious identity and our honorable way of life as prescribed by Guru Nanak Sahib Ji.

We thank all Sikh organizations and leaders for participating in this event, and extend our deepest gratitude to the White House for celebrating Guru Nanak Sahib Ji's 540th Gurpurab (birth anniversary); we especially thank Paul Monteiro, Associate Director of the Office of Public Engagement, for inviting a diverse group of organizations and individuals to the meeting.

Issued By:
Jaspreet Singh
Staff Attorney
UNITED SIKHS
law-usa@unitedsikhs.org

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Ambassador for Peace : Dr. Gurdeep kaur

Our heartiest congratulations to Dr. Gurdeep kaur for getting

the AMBASSADOR OF PEACE award.

SikhsIndia

Vote underway for control of Surrey's Guru Nanak Sikh temple

By Cheryl Chan, Vancouver Province,
November 16, 2009 12:02 AM

Thousands of Sikhs braved pouring rain and howling winds Sunday night to cast their vote in a pivotal election that will decide the leadership and direction of North America’s second largest Sikh temple.

An hour before polls closed at 8 p.m., voters were still lined up outside Princess Margaret Secondary on 72nd Avenue to elect a new 18-member board of directors for Surrey’s Guru Nanak Sikh temple on Scott Road.

“You’ve never seen anything like this before. People want change,” said Surinder Hehar who was in line for his voter card with his wife and two young boys.

Surrey RCMP cordoned off a two-block radius around the school to ensure voters weren’t intimidated.

At stake is the future direction of the 32,000-member strong temple, which has been riven by two factions — the moderates and fundamentalists — and a contentious debate over furniture in the temple dining hall that erupted into violence twelve years ago.

The moderates, who have controlled the temple for the last decade, have allowed tables and chairs in the common eating area.

It is led in this election race by businessman Harjinder Singh Cheema.

Its challenger, the Sikh Youth slate led by Bikramjit Singh Sandhar, want traditional mats on the floor, but struck a compromise by saying elderly or disabled members will have the option of eating on tables and chairs.

Despite the call to return to the traditional manner of eating in the temple, the Sikh Youth slate bills itself as a group of progressive-minded Sikhs.

It is running three female candidates and has mounted a more aggressive political-style campaign with a website, YouTube campaign videos, and a Twitter presence.

It also offered supporters free bus rides to the school.

The temple’s last president, moderate Balwant Singh Gill stepped down last month after 11 years at the helm.

Last year’s elections saw an upstart youth group headed by Amardeep Singh win by an almost 6,000-vote margin over the moderates, which ran divided slates.

The results were thrown out by B.C. Supreme Court after allegations of fraud on nomination forms.

Instead of a costly court battle, the rival factions decided to hold a second vote.

The result of the vote is not expected until after midnight.

© Copyright (c) Canwest News Service

with thanks : source : http://www.canada.com/life/Vote+underway+control+Surrey+Guru+Nanak+Sikh+temple/2226736/story.html

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New Ragi jatha : Bibi Gurvinder kaur ji, Delhi wale

New Ragi jatha :

Bibi Gurvinder kaur ji & Bibi Daljeet kaur ji Khalsa, Delhi wale, Can be contacted on Cell number 9268121958.

SikhsIndia

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November: The saddest month of the year

Khushwant Singh

November will go down in our history as the saddest month of the year because of what happened in November 1984. Mrs Gandhi was murdered a day earlier. And hell broke loose on Sikhs who had nothing whatsoever to do with her dastardly murder: upwards of 5,000 were slaughtered across India all the way down to Karnataka. On its heels came the Bhopal gas tragedy in which over a thousand were choked to death and thousands more maimed for life.

Have these tragedies lessons to teach? Yes, they tell us how to avoid their recurrence. First, let us take a closer look at the assassination of Mrs Gandhi. I have good reasons to believe that she was averse to deploying the army to clear the Golden Temple to rid it of Bhindranwale and his goons entrenched in the Akal Takht. She was persuaded to do so by her advisers who evidently knew very little about the Sikhs, their history and what the Golden Temple meant to them. She was assured that the operation would be over in a couple of hours as Bhindranwale would lay down arms as soon as he realised he had to face armoured tanks and aircraft. As it transpired, the battle lasted two nights and days with heavy casualties of life and sacred property. When Mrs Gandhi visited the Temple two days later, she was shocked by the sight. There were dead bodies still floating in the sacred tank and the Akal Takht was in ruins. Mark Tully has rightly described it as “The fatal miscalculation”. Mrs Gandhi herself should have known that her life was in peril.

Another aspect of the tragedy, which is rarely mentioned, is the cowardly silence maintained by leaders of the Sikh community, both Akalis and Congressmen, against the hateful utterances of Bhindranwale against Hindus and his gangsters pulling out Hindus from buses and shooting them. They were scared of losing their lives because Bhindranwale only knew one way of dealing with critics — killing them. I know because I was on his hit list for many years. This created a lot of ill-will against Sikhs and is the main reason why so few came to their help when they were attacked. It has not yet got into the skulls of Sikhs living abroad. Many gurudwaras overseas have Bhindranwale’s photographs on display and speakers refer to him as a martyr.

All that is now history. What remains is to punish those who took part in the anti-Sikh pogrom of 1984. Hundreds have been named by eye-witnesses. Barely 20 have been brought to justice. As I keep repeating ad nauseam, crimes unpunished breed criminals. You can be sure if these criminals are not brought to justice soon, many of those who suffered will take to crime.

About the Bhopal gas tragedy, all I can say is that it was caused by criminal neglect of safety measures. We continue to use sub-standard material in laying roads, building houses and factories. We pay the price for doing so.

with thanks : source : http://www.hindustantimes.com/November-The-saddest-month-of-the-year/H1-Article1-476567.aspx

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United Sikhs - Delhi

United Sikhs - Delhi : We have noticed that there are a lot of needy people who could enjoy the benefits of the Government schemes available, but just because, they are not educated or are not aware of these facilities,they could not. Considering these set of underprivileged people, we UNITED SIKHS - DELHI would like to take an initiative to help all those in need by providing them the complete information about the Government schemes which may benefit them according to their respective needs. We would help in completing the formalities and would guide them in order to get the aid.

For more information, you may contact :
Mrs. Satwinder kaur,
Cell. 9313562539

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French Bank Apologises For Refusing Entry To Turbaned Sikh

“I’m sorry... Also, please kindly accept my apology on behalf of the bank for the unpleasant feelings which could have been felt on that occasion.....the manifestly excessive and improper application of security instructions led to a situation I strongly regret.”: Valerie Manscour, BNP Head of Customer Relations. Paris, France - A major French bank in Paris, which last month refused entry to a young Sikh customer because he wore a turban, has apologised for its “manifestly excessive and improper security instructions.” Ranjit Singh, 22, a business entrepreneur and a Sikh customer of the BNP Paribas Bank, arrived on 8th October 2009 at the BNP branch at 168, rue de Belleville, 75019 Paris to carry out a routine inquiry of his bank account. However, he was stopped at the security door by an employee of the bank who gestured to him to remove his turban to enter the bank. Ranjit Singh explained to the employee that the turban is worn as an act of faith and that he wears it all the time. Despite his explanations, the employee called another colleague who repeated the same demand. Still blocked at the security door, Ranjit Singh repeated that he is a client and that he simply wishes to verify his account. After about twenty minutes, without success, Ranjit Singh left feeling humiliated and threatened by the bank’s discriminatory attitude.

Ranjit Singh, 22, Refused entry into BNP bank

“Ranjit Singh contacted the UNITED SIKHS and we wrote to BNP Paribas to ask for an explanation for their discriminatory conduct of refusing entry to a turbaned Sikh,” said Shingara Singh, UNITED SIKHS Director in France. We pointed out to them that, in 2005, HALDE, the Independent High Commission for Equality and Against Discrimination, had held, in a case involving Raghbir Singh, that the Banque de France had unlawfully discriminated against him when they refused him entry for wearing a turban. The HALDE had held: “In this case refusing the benefit of a legally-granted right on the grounds of physical appearance or affiliation or non affiliation, actual or assumed with a ethnic group, nation, “race” or specific religion, is a discrimination.” The HALDE had also recognized that the refusal of entry was disproportionate because the Sikh turban does not hinder identification. Valerie Manscour, BNP Head of Customer Relations, wrote to UNITED SIKHS on 22nd October 2009 and said, “I’m sorry about the events that you describe. Also, please kindly accept my apology on behalf of the bank for the unpleasant feelings which could have been felt on that occasion.” She also indicated that “the manifestly excessive and improper application of security instructions led to a situation I strongly regret.” The letter may be read here. You can also read the letter in French here. UNITED SIKHS will be writing to the BNP bank to ensure that it changes its policy, procedure and practice so that it expressly requires its security staff to allow entry to a turbaned Sikh. We will also offer to provide sensitivity training to the bank’s staff so that they are more aware of the Sikh community and its identity. Ranjit Singh commented on the experience: "Being born and raised in France I did not understand why they treated me in this way. I never thought I would be discriminated because of my religion. This incident will always be on my mind every time I enter a public building. I continue to feel both angry and sad that I was humiliated in public.” The dastaar (Sikh turban) is the most recognizable feature of a Sikh. It is an inextricable part of the Sikh identity and is worn by a Sikh at all times, to cover the kesh (unshorn hair), one of the five articles of faith that initiated Sikhs are required to maintain. The requirement of unshorn hair and a dastaar tied over it has been codified in the Sikh Code of Conduct (Sikh Rehat Maryada). To read a previous press release on UNITED SIKHS advocacy efforts for the right to wear a turban, please visithttp://www.unitedsikhs.org/PressReleases/PRSRLS-15-12-2008-00.htm